![\"\"](\"http:\/\/www.korhanyilmaz.com\/wp-content\/uploads\/2008\/08\/180820081012540113679.jpg\" "\\"180820081012540113679\\"")
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Abdullah \u00d6calan’\u0131n sa\u011f kolu olan \u015eemdin Sak\u0131k’tan. Yatt\u0131\u011f\u0131 Diyarbak\u0131r E Tipi Kapal\u0131 Cezaevi’nden g\u00f6nderdi\u011fi \u2018g\u00f6r\u00fcld\u00fc’ m\u00fch\u00fcrl\u00fc mektup, b\u00f6lge halk\u0131n\u0131 kand\u0131rmak i\u00e7in dine sar\u0131lan PKK’n\u0131n kirli oyununu anlat\u0131yor. Bir de Demokratik Toplum Partisi’nin 22 Temmuz se\u00e7imlerinde AK Parti’ye kapt\u0131rd\u0131\u011f\u0131 muhafazakar taban\u0131n\u0131 geri kazanmak i\u00e7in geli\u015ftirdi\u011fi din a\u00e7\u0131l\u0131m\u0131n\u0131 yorumlayarak imaml\u0131 mitinglere, t\u00fcrbanl\u0131 k\u0131zlar\u0131n boy g\u00f6sterdi\u011fi grup toplant\u0131lar\u0131na \u0131\u015f\u0131k tutuyor.<\/p>\n
DTP\u2018li kad\u0131nlar t\u00fcrban takacak, DTP\u2018li erkekler camiden \u00e7\u0131kmayacak<\/p>\n
Bordo bereliler taraf\u0131ndan Kuzey Irak’ta yakalanana kadar Parmaks\u0131z Zeki kod ad\u0131yla PKK’n\u0131n \u00fcst d\u00fczey y\u00f6neticili\u011fini yapan \u015eemdin Sak\u0131k, \u015fimdilerde Diyarbak\u0131r E Tipi Kapal\u0131 Cezaevi’nde cezas\u0131n\u0131 \u00e7ekiyor.\u00a0Ter\u00f6risba\u015f\u0131 Abdullah \u00d6calan’\u0131n sa\u011f kolu olarak bilinen \u015eemdin Sak\u0131k, kurulu\u015fundan g\u00fcn\u00fcm\u00fcze kadar ter\u00f6r \u00f6rg\u00fct\u00fc PKK’n\u0131n i\u00e7 yap\u0131s\u0131n\u0131 en iyi bilenlerden. Bu nedenle ter\u00f6r \u00f6rg\u00fct\u00fcndeki ge\u00e7mi\u015fine dair anlatt\u0131klar\u0131, itiraflar\u0131 b\u00fcy\u00fck \u00f6nem ta\u015f\u0131yor. Cezaevinden ara ara g\u00f6nderdi\u011fi mektuplar da \u00f6yle. Bunlardan biri de Mektup Okuma Komisyonu taraf\u0131ndan \u2018g\u00f6r\u00fcld\u00fc’ m\u00fchr\u00fcn\u00fc ta\u015f\u0131yan 12.06.2008 tarihli olan\u0131. Bu mektubunda, ter\u00f6r estirdikleri b\u00f6lgede ya\u015fayan halka kendilerini kabul ettirebilmek i\u00e7in din \u00fczerinden nas\u0131l bir oyun tezg\u00e2hlad\u0131klar\u0131n\u0131 ve bu kand\u0131rmacada ne kadar ba\u015far\u0131l\u0131 olduklar\u0131n\u0131 a\u00e7\u0131k a\u00e7\u0131k anlat\u0131yor. Alt\u0131 sayfal\u0131k mektubunun giri\u015finde \u00f6ncelikle ter\u00f6r \u00f6rg\u00fct\u00fc PKK-din ili\u015fkisinin ger\u00e7ek y\u00fcz\u00fcn\u00fc \u015fu s\u00f6zlerle anlat\u0131yor: “\u0130deolojisini t\u00fcm din ve mezheplere kar\u015f\u0131tl\u0131k eksenine oturttu. Direkt veya dolayl\u0131 olarak dinle ili\u015fkide olan her insan ve toplulu\u011fa gerici ve yobaz s\u0131fat\u0131 yak\u0131\u015ft\u0131rd\u0131. Gerek kendi i\u00e7inde, gerek ba\u015fka sahalarda olsun dinin b\u00fct\u00fcn ilke ve motiflerine kar\u015f\u0131 g\u00f6r\u00fclmemi\u015f bir sava\u015f verdi.” Bu a\u00e7\u0131klaman\u0131n hemen ard\u0131ndan 1989 y\u0131l\u0131nda \u015e\u0131rnak’tan 25 ki\u015filik ter\u00f6rist grubuyla ge\u00e7tikleri Diyarbak\u0131r’da b\u00f6lge halk\u0131n\u0131 dindar g\u00f6r\u00fcn\u00fcme b\u00fcr\u00fcn\u00fcp nas\u0131l kand\u0131rd\u0131klar\u0131n\u0131 anlat\u0131yor.<\/p>\n
Lice-Kulp-Gen\u00e7 \u00fc\u00e7genindeki da\u011fl\u0131k arazide \u00fcslenen ter\u00f6ristler i\u00e7in arazi her a\u00e7\u0131dan elveri\u015fli olsa da k\u00f6yl\u00fclerin kendilerine uzak duru\u015fu sorun olmu\u015f. Sak\u0131k, ilk g\u00fcnlerde kar\u015f\u0131la\u015ft\u0131klar\u0131 tavr\u0131 \u015f\u00f6yle aktar\u0131yor: “Y\u00f6re sakinlerinin kap\u0131lar\u0131 bize kapal\u0131yd\u0131. Her gece bir par\u00e7a ekmek almak i\u00e7in on kap\u0131 \u00e7almak zorunda kal\u0131yorduk. Dahas\u0131 baz\u0131 k\u00f6yl\u00fcler, bizi g\u00f6rd\u00fckleri gibi ka\u00e7\u0131yor, kendilerini eve kilitliyorlard\u0131.” K\u00f6yl\u00fclerin bu tutumunu de\u011fi\u015ftirmek i\u00e7in ak\u015fam vakti k\u00f6ye inip, k\u00f6yl\u00fcleri bir eve toplayarak onlara K\u00fcrtl\u00fcklerini, K\u00fcrdistan’\u0131 kurmak i\u00e7in m\u00fccadele verdiklerini anlatmak ve g\u00f6n\u00fcllerini kazanmak \u00fczere plan yapm\u0131\u015flar. “Plan\u0131 uygulad\u0131k ama evdeki hesap \u00e7ar\u015f\u0131ya uymad\u0131.” diyor Sak\u0131k. K\u00f6yl\u00fclerin tavr\u0131n\u0131 \u015f\u00f6yle anlat\u0131yor: “K\u00f6ye her giri\u015fimizde bizi fark eden k\u00f6yl\u00fcler sa\u011fa sola ka\u00e7\u0131\u015f\u0131yor, kad\u0131nlar ve \u00e7ocuklar ise \u0131\u015f\u0131klar\u0131n\u0131 s\u00f6nd\u00fcr\u00fcp evlerine \u00e7ekiliyorlard\u0131. Bir araya getirmeyi ba\u015fard\u0131\u011f\u0131m\u0131z k\u00f6yl\u00fcler ise ya konu\u015fmalar\u0131m\u0131z\u0131 dinlemiyor ya da s\u00f6yledi\u011fimiz s\u00f6zler hi\u00e7 ama hi\u00e7 etkili olmuyordu. Ne kadar dil d\u00f6k\u00fcyorsak da bu insanlar\u0131 ikna edemiyorduk, kap\u0131lar\u0131n\u0131 a\u00e7t\u0131ram\u0131yorduk, yard\u0131mlar\u0131n\u0131 alam\u0131yorduk.”<\/p>\n
Ak\u015fam toplant\u0131lar\u0131yla k\u00f6yl\u00fcy\u00fc ikna etme plan\u0131 suya d\u00fc\u015fen Sak\u0131k, “Ne olursa olsun bir \u015feyler yapmal\u0131yd\u0131m, aksi takdirde sadece araziye dayanarak kendimi ya\u015fatamazd\u0131m.” diyor. Sak\u0131k, uzun s\u00fcre insanlar\u0131n neden kendilerinden ka\u00e7t\u0131\u011f\u0131n\u0131 ara\u015ft\u0131rm\u0131\u015f. Da\u011fda buldu\u011fu \u00e7obana, yoldan ge\u00e7en yolcuya \u2018Neden bizden ka\u00e7\u0131yorsunuz?’ diye sormu\u015f. Sorusuna ald\u0131\u011f\u0131 \u00e7arp\u0131c\u0131 cevab\u0131 ise \u015f\u00f6yle \u00f6zetliyor mektubunda: “Dediklerine g\u00f6re siz dinsizmi\u015fsiniz, aran\u0131zda s\u00fcnnet olmayanlar\u0131n\u0131z bile varm\u0131\u015f. Baz\u0131lar\u0131n\u0131z Ermeni’ymi\u015f. Siz kom\u00fcnistmi\u015fsiniz, aile-namus menfuru (mefhumu demek istiyor) tan\u0131m\u0131yormu\u015fsunuz. Devlet kurman\u0131z halinde Cumhuriyet’in kurulu\u015f y\u0131llar\u0131nda oldu\u011fu gibi camileri y\u0131kacak ya da ah\u0131rlara d\u00f6n\u00fc\u015ft\u00fcrecekmi\u015fsiniz, imamlar\u0131 \u00f6ld\u00fcrecekmi\u015fsiniz, ezan\u0131n okunmas\u0131n\u0131 yasaklayacakm\u0131\u015fs\u0131n\u0131z.” Bu cevab\u0131n ard\u0131ndan “Din toplumu uyu\u015fturan bir afyondur, t\u00fcr\u00fcndeki sosyalist ilkeyi, ateistli\u011fimi ve \u00f6rg\u00fct y\u00f6neticilerinin olas\u0131 tepkilerini bir kenara b\u0131rak\u0131p…” \u015feklinde ifade etti\u011fi d\u00fc\u015f\u00fcncesinden hareketle “K\u00f6ylerde mevlit okutmaya karar verdim.” diyor. Hemen i\u015fe koyulmu\u015f ve grubundaki Cizreli bir genci yan\u0131na \u00e7a\u011f\u0131rarak ona din bilgisini sormu\u015f. \u00c7\u00fcnk\u00fc bu ter\u00f6rist, da\u011fa \u00e7\u0131kmadan \u00f6nce din e\u011fitimi alm\u0131\u015f. Hatta ter\u00f6rist arkada\u015flar\u0131 ona Mele (hoca, imam) Fikret diye hitap ediyormu\u015f. Fikret kod adl\u0131 ter\u00f6rist, Kur’an-\u0131 Kerim’i bitirdi\u011fini, mevlit okuyabildi\u011fini s\u00f6yleyince onu hemen Kur’an-\u0131 Kerim ve mevlit edinmesi i\u00e7in bir k\u00f6ye g\u00f6ndermi\u015f. Ertesi gece plan\u0131 uygulamaya koymu\u015flar. Bir mezraya inip \u2018Birka\u00e7 g\u00fcn \u00f6nce Kartepe’de \u00f6len iki arkada\u015f i\u00e7in mevlit vermeye geldik.’ diyerek k\u00f6yl\u00fcleri toplam\u0131\u015flar. “Bu a\u00e7\u0131klama onlar\u0131 hem \u015fa\u015f\u0131rtt\u0131 hem de an\u0131nda yumu\u015fatt\u0131. An\u0131nda mevlit okutmam\u0131z i\u00e7in gerekli ortam\u0131 haz\u0131rlad\u0131lar ve gerekli kolayl\u0131klar\u0131 g\u00f6sterdiler.” diyor Sak\u0131k. \u0130lk mevlitlerine az say\u0131da ki\u015fi kat\u0131lm\u0131\u015f olsa da ikinci gece indikleri kom\u015fu mezran\u0131n sakinlerini toparlamakta hi\u00e7 zorluk \u00e7ekmemi\u015fler. Derken b\u00f6lgedeki b\u00fct\u00fcn yerle\u015fim alanlar\u0131nda mevlit okutmu\u015flar. Bu kirli plan\u0131n\u0131n sonucunu ise \u015f\u00f6yle anlat\u0131yor Sak\u0131k: “Verdi\u011fimiz mevlitler y\u00f6re halk\u0131n\u0131 \u00f6ylesine olumlu etkiledi ki daha \u00f6nceleri bizi g\u00f6rd\u00fckleri yerde saklanacak delik arayan k\u00f6yl\u00fcler, izimizi takip ederek bar\u0131nd\u0131\u011f\u0131m\u0131z yere gelmeye, Mele Fikret arkada\u015f\u0131m\u0131zdan \u00f6l\u00fcleri i\u00e7in hutbe okumas\u0131n\u0131 istemeye ba\u015flad\u0131lar. Talep o kadar yo\u011funla\u015ft\u0131 ki ke\u015fke iki \u00fc\u00e7 mele arkada\u015f\u0131m daha olsayd\u0131 diyesim geldi.”<\/p>\n
DTP’L\u0130LER CAM\u0130LERDE \u00d6RG\u00dcTLENECEK<\/p>\n
\u015eemdin Sak\u0131k’\u0131n ateizmi ya da Zerd\u00fc\u015ft dinini benimseyen ter\u00f6r \u00f6rg\u00fct\u00fc PKK’n\u0131n muhafazak\u00e2r b\u00f6lge halk\u0131na kar\u015f\u0131 kendilerini nas\u0131l dindar M\u00fcsl\u00fcman g\u00f6sterdiklerini anlatt\u0131\u011f\u0131 mektubu, \u2018DTP’nin Din A\u00e7\u0131l\u0131m\u0131 \u00dczerine’ ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yor. 22 Temmuz 2007 milletvekili genel se\u00e7imlerinde AK Parti kar\u015f\u0131s\u0131nda oylar\u0131n\u0131n b\u00fcy\u00fck k\u0131sm\u0131n\u0131 kaybeden DTP’nin son d\u00f6nemde taban\u0131n\u0131 geri kazanmak i\u00e7in din\u00ee a\u00e7\u0131l\u0131m i\u00e7ine girdi\u011fi biliniyor. Se\u00e7im sonras\u0131 Marksist yap\u0131l\u0131 DTP’nin S\u00fcnni ve \u015eafii taban\u0131 yans\u0131tmad\u0131\u011f\u0131 konu\u015fulmu\u015ftu g\u00fcnlerce. Hatta o d\u00f6nemde partinin e\u015fba\u015fkanl\u0131\u011f\u0131n\u0131 y\u00fcr\u00fcten Aysel Tu\u011fluk, bir r\u00f6portaj\u0131nda \u2018Muhafazak\u00e2r tencereye (tabana), elit kapa\u011f\u0131n (DTP) uymad\u0131\u011f\u0131 benzetmesine kat\u0131l\u0131yor musunuz?’ sorusuna \u015fu cevab\u0131 vermi\u015fti: \u2018Oturmuyor tabii ki. Ya\u015fam olarak, tarz olarak uymuyoruz.’ Bu, u\u00e7urumun fark\u0131na varan DTP, muhafazak\u00e2r taban\u0131 kazanmak i\u00e7in din\u00ee \u00f6\u011feleri kullanmaya ba\u015flad\u0131. D\u00fczenlenen mitinglerde elinde Kur’an-\u0131 Kerim ta\u015f\u0131yan imamlar, a\u00e7\u0131lan Bedi\u00fczzaman Said-i Nursi posterleri, Meclis’teki grup toplant\u0131lar\u0131na kat\u0131lan ba\u015f\u00f6rt\u00fcl\u00fc k\u0131zlar sadece birka\u00e7 \u00f6rnek. \u015eemdin Sak\u0131k da mektubunda bu duruma dikkat \u00e7ekiyor ve DTP’nin \u00f6n\u00fcm\u00fczdeki d\u00f6nemde din \u00fczerinden nas\u0131l bir politika izleyece\u011fini \u015fu \u00e7arp\u0131c\u0131 ifadelerle anlat\u0131yor: “\u00d6n\u00fcm\u00fczdeki y\u0131llarda DTP’li kad\u0131nlar\u0131n yar\u0131 yar\u0131ya t\u00fcrban takt\u0131klar\u0131n\u0131 g\u00f6r\u00fcrseniz hi\u00e7 \u015fa\u015f\u0131rmay\u0131n. DTP’li erkeklerin yo\u011fun bi\u00e7imde camilere girip \u00e7\u0131kt\u0131klar\u0131n\u0131, bir de camilerde \u00f6rg\u00fctlendiklerini g\u00f6rece\u011fiz. Geli\u015fmeleri geriden takip eden \u00d6calan bile tebaas\u0131ndan camilerin toplanma ve \u00f6rg\u00fctlenme alanlar\u0131 olarak kullan\u0131lmas\u0131n\u0131 istemeye ba\u015flad\u0131 bile.”<\/p>\n
B\u00d6L\u00dcC\u00dcLER\u0130N D\u0130N\u0130 \u00d6NDER\u0130 ZERD\u00dc\u015eT<\/p>\n
F\u0131rat Haber Ajans\u0131, 2006 y\u0131l\u0131nda T\u00fcrkiye, \u0130ran ve Irak’taki 300 PKK’l\u0131 ter\u00f6ristin kat\u0131ld\u0131\u011f\u0131 bir anket yapm\u0131\u015ft\u0131. \u00dclkede \u00d6zg\u00fcr G\u00fcndem Gazetesi’nin sonu\u00e7lar\u0131n\u0131 yay\u0131mlad\u0131\u011f\u0131 ankette \u00f6yle bir soru vard\u0131 ki sonu\u00e7lar\u0131 ter\u00f6ristlerin din oyununu belgeliyordu adeta. \u2018En \u00e7ok be\u011fendi\u011finiz din\u00ee \u00f6nder kim?’ sorusu y\u00f6neltilen ter\u00f6ristlerin en be\u011fendi\u011fi din\u00ee \u00f6nder Mecusilik olarak da bilinen dinin kurucusu Zerd\u00fc\u015ft’t\u00fc. Anket sonu\u00e7lar\u0131 \u015f\u00f6yle:<\/p>\n
Zerd\u00fc\u015ft % 34<\/p>\n
Hz. \u0130sa % 34<\/p>\n
Mani % 11<\/p>\n
Hz. Muhammed % 10<\/p>\n
Hz. Musa % 7<\/p>\n
Hz. \u0130brahim % 4<\/p>\n
“PKK ARTIK ETN\u0130K K\u00d6KEN\u0130 DE\u011e\u0130L, \u0130SLAM’I \u00d6NE \u00c7IKARIYOR”<\/p>\n
\u0130slam dininin Do\u011fu ve G\u00fcneydo\u011fu Anadolu b\u00f6lgelerinde ya\u015fayan K\u00fcrt k\u00f6kenli vatanda\u015flar\u0131m\u0131z\u0131n hayat bi\u00e7imi \u00fczerindeki etkisi ve \u00f6nemini analiz eden \u2018Pu\u015fi ve Sar\u0131k, \u0130slam K\u00fcrt Sorununu \u00c7\u00f6zer mi?’ kitab\u0131n\u0131n yazar\u0131 Nevzat \u00c7i\u00e7ek, yak\u0131n d\u00f6nemde yapt\u0131\u011f\u0131 ara\u015ft\u0131rmalar \u0131\u015f\u0131\u011f\u0131nda konuyla ilgili \u015fu de\u011ferlendirmeyi yap\u0131yor: “Kuruldu\u011funda etnik k\u00f6keni vurgulamas\u0131na ra\u011fmen art\u0131k \u0130slam’\u0131 \u00f6ne \u00e7\u0131karmas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcnen bir PKK ile kar\u015f\u0131 kar\u015f\u0131yay\u0131z. PKK’n\u0131n K\u00fcrt-\u0130slam sentezine gidece\u011fini d\u00fc\u015f\u00fcnm\u00fcyorum, ama o da dine ayk\u0131r\u0131 \u015feyler s\u00f6ylememe hassasiyetini sergilemeye ba\u015flad\u0131. Eskiden din konusunda \u00e7ok rahatt\u0131. Sosyalist d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fcn yo\u011furdu\u011fu bir gen\u00e7lik hareketinin psikolojisiyle davran\u0131yordu ama \u015fimdi dini daha \u00e7ok dikkate al\u0131yor. Dinin afyon oldu\u011funu s\u00f6yleyen terminolojiyi kullanm\u0131yor. Bu arada, b\u00f6lgedeki din\u00ee liderler de K\u00fcrt kimli\u011fini \u00f6n plana \u00e7\u0131karan s\u00f6ylemleri art\u0131k reddetmiyorlar.”<\/p>\n
(Zaman \/ Pazar Keyfi)<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" \n Abdullah \u00d6calan’\u0131n sa\u011f kolu olan \u015eemdin Sak\u0131k’tan. Yatt\u0131\u011f\u0131 Diyarbak\u0131r E Tipi Kapal\u0131 Cezaevi’nden g\u00f6nderdi\u011fi \u2018g\u00f6r\u00fcld\u00fc’ m\u00fch\u00fcrl\u00fc mektup, b\u00f6lge halk\u0131n\u0131 kand\u0131rmak i\u00e7in dine sar\u0131lan PKK’n\u0131n kirli oyununu anlat\u0131yor. Bir de Demokratik Toplum Partisi’nin 22 Temmuz se\u00e7imlerinde AK Parti’ye kapt\u0131rd\u0131\u011f\u0131 muhafazakar taban\u0131n\u0131 geri kazanmak i\u00e7in geli\u015ftirdi\u011fi din a\u00e7\u0131l\u0131m\u0131n\u0131 yorumlayarak imaml\u0131 mitinglere, t\u00fcrbanl\u0131 <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[105],"tags":[],"class_list":["post-827","post","type-post","status-publish","format-standard","hentry","category-gundem","odd"],"_links":{"self":[{"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/posts\/827","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=827"}],"version-history":[{"count":0,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/posts\/827\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=827"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=827"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=827"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}