![\"\"](\"http:\/\/www.korhanyilmaz.com\/wp-content\/uploads\/2017\/10\/demirtass.jpg\")
<\/a>Demirta\u015f’\u0131n Birg\u00fcn’de yer alan yaz\u0131s\u0131 \u015f\u00f6yle:<\/p>\nTamam, \u00e7ok da \u201cne\u015feli g\u00fcnlerden\u201d ge\u00e7medi\u011fimiz do\u011fru. Ama bu gibi d\u00f6nemlerde topluma \u00f6nc\u00fcl\u00fck etmesi beklenen ayd\u0131n, sanat\u00e7\u0131, akademisyen, siyaset\u00e7i \u00e7evrelerindeki yayg\u0131n karamsarl\u0131\u011f\u0131, k\u00f6t\u00fcmserli\u011fi anlamak da m\u00fcmk\u00fcn de\u011fil. Bask\u0131 ve zorbal\u0131k uygulamalar\u0131 ile tarihte ilk kez kar\u015f\u0131la\u015fan insan\u0131n \u015fa\u015fk\u0131nl\u0131\u011f\u0131n\u0131 ya\u015faman\u0131n da alemi yok.<\/p>\n
Yak\u0131n ge\u00e7mi\u015fimiz dahil, insanl\u0131k tarihi bunun daha beterlerinin say\u0131s\u0131z \u00f6rnekleriyle doludur. Zul\u00fcm payidar oldu\u011funda direni\u015f olmu\u015f, direni\u015f olunca da zul\u00fcm bitmi\u015ftir. Direni\u015f ne kadar erken ve b\u00fcy\u00fck olmu\u015fsa, zulm\u00fcn \u00f6mr\u00fc o kadar k\u0131sa olmu\u015ftur. Bunun \u00fclkemizde de b\u00f6yle olaca\u011f\u0131n\u0131 bilmek i\u00e7in kahin olmaya gerek yok. Ancak insan bu karamsarl\u0131k halini g\u00f6r\u00fcnce yine de hayret ediyor i\u015fte. Laz\u0131m oldu\u011funda kullanmayacaksak ayr\u0131ca, bu kadar \u015fiiri, roman\u0131, tarihi, bilimi niye okuyoruz; bu kadar direni\u015f gelene\u011fini ni\u00e7in \u00f6\u011freniyoruz?<\/p>\n
Y\u00fcr\u00fc \u00fcst\u00fcne \u00fcst\u00fcne
\nT\u00fck\u00fcr y\u00fcz\u00fcne cellad\u0131n\u2026
\ndiyen Ahmed Arif\u2019i;
\nYani i\u00e7eride on y\u0131l, on be\u015f y\u0131l
\ndaha da fazlas\u0131 hatta
\nge\u00e7irilmez de\u011fil
\nge\u00e7irilir
\nkararmas\u0131n yeter ki
\nsol memenin alt\u0131ndaki cevahir<\/p>\n
diyen N\u00e2z\u0131m\u2019\u0131 ne diye okuyoruz peki? Zor g\u00fcnlere haz\u0131rl\u0131k olsun diye okuyorsak, tam da o g\u00fcnlerdeyiz i\u015fte. Enseyi karatman\u0131n gere\u011fi yok. Mevcut fa\u015fizan d\u00fczene itiraz eden, isyan eden milyonlar\u0131n varl\u0131\u011f\u0131ndan emin olmam\u0131za ra\u011fmen, bu potansiyele \u00f6nc\u00fcl\u00fck yapmaktan imtina etmek \u201cilerici\u201d duru\u015fa sahip hi\u00e7 kimseye yak\u0131\u015fmaz.<\/p>\n
1536 y\u0131l\u0131n\u0131n \u0130svi\u00e7re\u2019sinde, dinde reform yaps\u0131n diye \u201cpapaz hatip\u201d mezunu bir din adam\u0131 olan Calvin, Cenevre\u2019ye davet edilir. Kilise meclisinin yapt\u0131\u011f\u0131 bu davete uyan Calvin, daha sonra ba\u015flatt\u0131\u011f\u0131 \u201creform\u201d hareketi ile Cenevre\u2019de tam bir diktat\u00f6rl\u00fck in\u015fa eder. Onun d\u00f6neminde \u00e7\u0131kar\u0131lan \u201cKHK\u201dler ile kad\u0131nlar\u0131n elbise boylar\u0131ndan elbise f\u0131rf\u0131rlar\u0131na, yenilmesi uygun olan \u201ccaiz yemekler\u201d listesine; kutsal olmayan \u015fark\u0131lar\u0131n yasaklanmas\u0131ndan, \u00e7erez-marmelat t\u00fcr\u00fc \u015feylerin g\u00fcnah ilan edilmesine kadar g\u00fcnl\u00fck ya\u015fama dair bir\u00e7ok d\u00fczenleme kilise meclisince yay\u0131nlan\u0131r. Tiyatro, e\u011flence, halk \u015fenlikleri, dans, buz pateni, papaz k\u0131yafetine benzemeyen b\u00fct\u00fcn k\u0131yafetler; erkeklere uzun, sa\u00e7 kad\u0131nlara kabart\u0131lm\u0131\u015f k\u0131vr\u0131lm\u0131\u015f sa\u00e7, alt\u0131n ya da g\u00fcm\u00fc\u015f tak\u0131, d\u00fc\u011fme, \u015ferit, dantelli ba\u015fl\u0131k, eldiven, a\u00e7\u0131k ayakkab\u0131; k\u00fcmes hayvanlar\u0131, yerli halk\u0131n lokantada yemek yemesi; her t\u00fcrl\u00fc sanat, azizlerin resim ve heykelleri, m\u00fczik, \u0130ncil\u2019de ge\u00e7meyen \u00e7ocuk isimleri, Paskalya ve Noel kutlamalar\u0131; Calvin\u2019e y\u00f6nelik her t\u00fcrl\u00fc ele\u015ftiri ve daha y\u00fczlerce yasak i\u00e7in yeni \u201cKHK\u201dler \u00e7\u0131kar\u0131l\u0131r (K\u0131\u015f lasti\u011fine dair KHK ise \u00e7ok \u00e7ok sonralar\u0131 bir ba\u015fka \u00fclkede yay\u0131Mlanacakt\u0131r).<\/p>\n
Reform yaps\u0131n diye kendi elleriyle getirdikleri Calvin 25 y\u0131ll\u0131k iktidar\u0131nda Cenevrelileri tam anlam\u0131yla karanl\u0131\u011fa bo\u011far. Calvin d\u00f6neminin etkileri sonraki 2 y\u00fczy\u0131la da sirayet eder. Bu 2 y\u00fczy\u0131lda, Cenevre\u2019de \u00fcretilmi\u015f neredeyse tek bir sanat veya edebiyat eseri yoktur. \u00c7\u00fcnk\u00fc Calvin\u2019e kar\u015f\u0131 toplumsal bir direni\u015f geli\u015ftirilememi\u015ftir. Ayn\u0131 zamanda Calvin\u2019in arkada\u015flar\u0131 olan Michele Serveto ve Sebastian Castellio d\u0131\u015f\u0131nda kimse itiraz etmeye cesaret edememi\u015ftir. \u0130tiraz tekil olunca Calvin, Serveto\u2019yu diri diri yakt\u0131rm\u0131\u015f, Castellio\u2019yu ise \u00f6mr\u00fcn\u00fcn sonuna kadar sefaletle, a\u00e7l\u0131kla \u201cterbiye etmeye\u201d \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n
Bizde ise halk\u0131n ekseriyeti mevcut bask\u0131 d\u00fczenine kesinlikle kar\u015f\u0131d\u0131r ve kabul etmemekte, boyun e\u011fmemekte kararl\u0131d\u0131r. \u2018Bu halktan bir \u015fey \u00e7\u0131kmaz\u2019 diyenler, halk\u0131n g\u00fcc\u00fcn\u00fc hafife alanlar gelece\u011fi asla in\u015fa edemezler.<\/p>\n
1619 y\u0131l\u0131nda Fransa\u2019da patates yasaklan\u0131r (evet, bildi\u011finiz patates). \u00c7\u00fcnk\u00fc patatesin c\u00fczzama neden oldu\u011funa inan\u0131l\u0131r. Oysa c\u00fczzam Avrupa\u2019n\u0131n en eski hastal\u0131\u011f\u0131yd\u0131. Patates ise sadece bir as\u0131r \u00f6nce, 1500\u2019l\u00fc y\u0131llar\u0131n ba\u015f\u0131nda Peru\u2019dan gelmi\u015fti Avrupa\u2019ya. \u0130\u015fte bu Frans\u0131zlar, yani k\u0131tl\u0131ktan, a\u00e7l\u0131ktan k\u0131r\u0131l\u0131rken bile patates yemeyen Frans\u0131zlar, 1789\u2019da d\u00fcnya tarihinin en b\u00fcy\u00fck devrimlerinden birine imza att\u0131lar.<\/p>\n
Her hal\u00fckarda halka, \u00f6zg\u00fcc\u00fcm\u00fcze g\u00fcvenerek, her g\u00fcn umudu b\u00fcy\u00fctmek ve zulme kar\u015f\u0131 direnmenin \u00f6nc\u00fcs\u00fc olmak zorunday\u0131z. K\u00f6t\u00fcl\u00fck ve zalimlik ancak uygun ortamlarda yay\u0131l\u0131r. Bunlar i\u00e7in en uygun ortam da korku iklimidir. Korkuya teslim olmadan, bedel \u00f6demeyi de g\u00f6ze alarak iyili\u011fi, \u00f6zg\u00fcrl\u00fc\u011f\u00fc her ko\u015fulda savunmak tarihi misyonumuz, borcumuzdur.<\/p>\n
Mitolojiye g\u00f6re yarat\u0131lan ilk kad\u0131n Pandora\u2019d\u0131r. Prometheus ate\u015fi \u00e7al\u0131p insanlara verince, tanr\u0131lar\u0131n tanr\u0131s\u0131 Zeus \u00f6fkeden \u00e7\u0131ld\u0131r\u0131r ve insanlar\u0131 cezaland\u0131rmak i\u00e7in g\u00fczel bir kad\u0131n yap\u0131lmas\u0131 emrini verir. Bu g\u00f6revi ate\u015f tanr\u0131s\u0131 Hephaistos yerine getirir. Tanr\u0131lar Pandora\u2019y\u0131 yarat\u0131p muhte\u015fem g\u00fczelliklerle s\u00fcsledikten sonra onu Prometheus\u2019un karde\u015fi Epimetheus\u2019a e\u015f olarak yery\u00fcz\u00fcne yollarlar. (Plana bak!) Yani Pandora, Prometheus\u2019un yengesidir art\u0131k. Bu arada tanr\u0131lar b\u00fct\u00fcn ac\u0131lar\u0131, k\u00f6t\u00fcl\u00fckleri bir f\u0131\u00e7\u0131ya doldurmu\u015f, f\u0131\u00e7\u0131y\u0131 da Pandora\u2019ya vermi\u015flerdir. \u0130\u00e7ini merak etti\u011fi i\u00e7in Pandora f\u0131\u00e7\u0131y\u0131 a\u00e7ar (zaten a\u00e7s\u0131n diye vermi\u015flerdir ya) b\u00fct\u00fcn \u00fcz\u00fcnt\u00fcler, felaketler f\u0131\u00e7\u0131dan d\u00fcnyaya yay\u0131l\u0131r. F\u0131\u00e7\u0131n\u0131n i\u00e7inde sadece \u201cumut\u201d kal\u0131r. Yerini biliyoruz en az\u0131ndan. Pandora\u2019n\u0131n Kutusu\u2019ndan k\u00f6t\u00fcl\u00fck yay\u0131ld\u0131 diye panikleyece\u011fimize, kutudaki umudu \u00e7\u0131karal\u0131m yeter. O da yay\u0131l\u0131yor \u00e7\u00fcnk\u00fc.<\/p>\n
Siz kimsiniz de bu d\u00fczeni de\u011fi\u015ftireceksiniz diye soran olursa; \u201cFakiriz biz olum! Bir elimizle pantolonumuzu tutmazsak d\u00fc\u015f\u00fcyor. \u0130ki elimizi birden kald\u0131ram\u0131yoruz; teslim olmay\u0131 da bilmiyoruz o nedenle. Ayr\u0131ca N\u00e2z\u0131m yazm\u0131\u015f \u015fiirimizi, Y\u0131lmaz \u00e7ekmi\u015f filmimizi zaten, halk\u0131z biz ulan!\u201d deyiverin.<\/p>\n
Bir de benden \u201cselam\u201d s\u00f6yleyin, tan\u0131r beni.<\/p>\n
Kaynak :\u00a0http:\/\/www.cumhuriyet.com.tr\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<\/p>\nHDP E\u015f Genel Ba\u015fkan\u0131 Selahattin Demirta\u015f cezaevinden g\u00f6nderdi\u011fi yaz\u0131da, \u201cayd\u0131n, sanat\u00e7\u0131, akademisyen, siyaset\u00e7i \u00e7evrelerindeki yayg\u0131n karamsarl\u0131\u011f\u0131\u201d ele\u015ftirdi.<\/p>\n
Halklar\u0131n Demokratik Partisi E\u015f Genel Ba\u015fkan\u0131 Selahattin Demirta\u015f, tutuklu bulundu\u011fu Edirne F Tipi Cezaevi\u2019nden Birg\u00fcn’e yazd\u0131\u011f\u0131 yaz\u0131s\u0131nda ayd\u0131n, sanat\u00e7\u0131, akademisyen, siyaset\u00e7i \u00e7evrelerindeki karamsarl\u0131\u011f\u0131 ele\u015ftirerek, ” Mevcut fa\u015fizan d\u00fczene itiraz eden, isyan eden milyonlar\u0131n <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[105],"tags":[5316,5312,1214,5311,1988,5313,3403,5314,5315,162,1263],"class_list":["post-66818","post","type-post","status-publish","format-standard","hentry","category-gundem","tag-ahmed-arif","tag-baski-ve-zorbalik-uygulamalari","tag-edirne-f-tipi-cezaevi","tag-fasizan-duzen","tag-halklarin-demokratik-partisi-hdp","tag-ilerici-durus","tag-khk","tag-nazim-hikmet-ran","tag-reform","tag-selahattin-demirtas","tag-yilmaz-guney","odd"],"_links":{"self":[{"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/posts\/66818","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=66818"}],"version-history":[{"count":0,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/posts\/66818\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=66818"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=66818"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=66818"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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<\/p>\n