{"id":64619,"date":"2017-01-18T14:31:41","date_gmt":"2017-01-18T11:31:41","guid":{"rendered":"http:\/\/www.korhanyilmaz.com\/?p=64619"},"modified":"2017-01-18T15:51:00","modified_gmt":"2017-01-18T12:51:00","slug":"yargitay-onursal-baskani-sami-selcuk-bu-metin-yasalasirsa-ortada-anayasa-kalmayacak","status":"publish","type":"post","link":"http:\/\/www.korhanyilmaz.com\/?p=64619","title":{"rendered":"Yarg\u0131tay Onursal Ba\u015fkan\u0131 Sami Sel\u00e7uk: Bu metin yasala\u015f\u0131rsa ortada anayasa kalmayacak!"},"content":{"rendered":"

Yarg\u0131tay Onursal Ba\u015fkan\u0131 Sami Sel\u00e7uk<\/p><\/div>\n

“Bu bir g\u00fcld\u00fcr\u00fcd\u00fcr. Demokratik ba\u015fkan bile diktat\u00f6r olmak zorunda kal\u0131r!”<\/p>\n

‘Partili cumhurba\u015fkanl\u0131\u011f\u0131’n\u0131 \u00f6ng\u00f6ren anayasa de\u011fi\u015fikli\u011fi teklifini ele\u015ftiren Yarg\u0131tay Onursal Ba\u015fkan\u0131 Prof. Sami Sel\u00e7uk “<\/strong>Hem ba\u015fkanl\u0131k sistemini getirmek iddias\u0131yla yola \u00e7\u0131kacaks\u0131n\u0131z, hem de erkler birli\u011fini dayatacaks\u0131n\u0131z. Bu bir g\u00fcld\u00fcr\u00fcd\u00fcr. B\u00f6yle bir sistemde demokratik bilince sahip bir ba\u015fkan bile diktat\u00f6r olmak, bask\u0131, daha do\u011frusu t\u00fcmelci (totaliter) bir rejimle toplumu y\u00f6netmek zorundad\u0131r” dedi. Sami Sel\u00e7uk, “Frans\u0131z \u0130nsan ve Yurtta\u015f Haklar\u0131 Bilidirisi\u2019nin \u00fcnl\u00fc 16\u2019nc\u0131 maddesini an\u0131msat\u0131r\u0131m. Bu maddede ‘Erkler ayr\u0131l\u0131\u011f\u0131n\u0131n bulunmad\u0131\u011f\u0131 toplum(lar)da anayasa yoktur’ denmi\u015ftir” diye konu\u015ftu. Birg\u00fcn’den Meltem Y\u0131lmaz’a konu\u015fan Sel\u00e7uk, “Demek, erkler ayr\u0131l\u0131\u011f\u0131n\u0131n ka\u00e7\u0131n\u0131lmazl\u0131\u011f\u0131n\u0131 vurgulayan bu k\u00fcresel ilkeye g\u00f6re, anayasa tasla\u011f\u0131 yasala\u015f\u0131rsa art\u0131k \u00fclkemizde ortada bir anayasa kalmayacak; T\u00fcrkiye anayasaya dayanan bir ‘a<\/em><\/strong>nayasal devlet’\u00a0<\/em><\/strong>olmaktan \u00e7\u0131kacak; sadece anayasa ad\u0131n\u0131 ta\u015f\u0131yan aldatmaca metne sahip yaz\u0131l\u0131 ‘anayasas\u0131 olan bir anayasal\u0131 devlet’\u00a0<\/em><\/strong>olup \u00e7\u0131kacakt\u0131r” g\u00f6r\u00fc\u015f\u00fcn\u00fc dile getirdi.<\/p>\n

Meltem Y\u0131lmaz’\u0131n Sami Sel\u00e7uk’la yapt\u0131\u011f\u0131 s\u00f6yle\u015fi \u015f\u00f6yle:<\/p>\n

Anayasa de\u011fi\u015fikli\u011fi i\u00e7in \u201csavunanlar\u0131 da k\u00f6lele\u015ftirip do\u011fduklar\u0131na pi\u015fman edecek bir metindir\u201d ifadelerini kullanm\u0131\u015ft\u0131n\u0131z, neden?<\/strong><\/p>\n

S\u00f6z\u00fcn\u00fc etti\u011finiz yaz\u0131da bunun yan\u0131t\u0131n\u0131 ayr\u0131nt\u0131lar\u0131yla verdi\u011fimi san\u0131yorum. Yap\u0131lmak istenen, bir sistemsizliktir. 1982 Anayasa\u2019s\u0131 bi\u00e7imsel ve maddi a\u00e7\u0131dan me\u015fru de\u011fildi. Ancak parlamenter sistem i\u00e7inde kendisinden \u00f6nceki anayasa gibi erkler ayr\u0131l\u0131\u011f\u0131na dayan\u0131yordu. Erkler ayr\u0131l\u0131\u011f\u0131 ilkesi tam anlam\u0131yla 1961 Anayasa\u2019s\u0131yla gelmi\u015ftir bize. 1924 Anayasas\u0131 J. J. Rousseau\u2019dan esinlenilerek d\u00fczenlenmi\u015fti ve erkler birli\u011fine dayan\u0131yordu. Ancak o d\u00f6nemde Atat\u00fcrk ve \u0130n\u00f6n\u00fc ba\u015fta olmak \u00fczere b\u00fct\u00fcn y\u00f6neticiler, yasama ve \u00f6zellikle yarg\u0131(lama) erklerinin \u00f6zg\u00fcr, ba\u011f\u0131ms\u0131z ve yans\u0131z olmas\u0131na \u00f6zen g\u00f6stermi\u015flerdir. Nitekim 1933\u2019te \u00fclkemize gelen Prof. Dr. Ernst E. Hirsch an\u0131lar\u0131nda tek partili TBMM\u2019de T\u00fcrk milletvekillerinin tam bir \u00f6zg\u00fcrl\u00fck i\u00e7inde g\u00f6r\u00fc\u015flerini belirttiklerini, Meclisin\u00a0denge ve uzla\u015fman\u0131n sa\u011fland\u0131\u011f\u0131 bir arena ve son karar mercii oldu\u011funu, sistemin F\u00fchrer devletine benzemedi\u011fini belirtir an\u0131lar\u0131nda (Hat\u0131ralar\u0131m,\u00a0<\/em>Ankara, 1985; s.348-49).\u00a0<\/em>Kendileriyle ilgili davalarda bile, Atat\u00fcrk ve \u0130n\u00f6n\u00fc \u00fcz\u00fcld\u00fckleri oldu\u011fu halde ortal\u0131kta g\u00f6r\u00fcnmemeye \u00f6zen g\u00f6stermi\u015flerdir. \u00c7ok partili ya\u015fama ge\u00e7ilmi\u015f ve \u00f6zellikle 1956\u2019dan sonra yarg\u0131\u00e7lara siyasal bask\u0131lar yap\u0131lmaya ba\u015flan\u0131nca erkler ayr\u0131l\u0131\u011f\u0131n\u0131n, \u00f6zellikle de yarg\u0131lama erkinin ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131n \u00f6nemi anla\u015f\u0131lm\u0131\u015ft\u0131r. \u0130\u015fte bu y\u00fczden 1961 Anayasas\u0131 buna \u00f6zen g\u00f6stermi\u015ftir. Taslak ise 1961 \u00f6ncesine d\u00f6n\u00fc\u015ft\u00fcr. Bu nedenle \u00e7ok tehlikelidir. Me\u015fru olmad\u0131\u011f\u0131n\u0131 ileri s\u00fcrd\u00fc\u011f\u00fcm 1982 Anayasas\u0131’na rahmet okutacak t\u00fcrdendir. Okur yazar her insan bu tasla\u011f\u0131n, iktidar\u0131n tek elde toplanmas\u0131n\u0131 \u00f6nlemek \u015f\u00f6yle dursun, tam tersine \u201cvesayete son verilecek\u201d yalan\u0131yla iktidar\u0131, \u201cyan\u0131lmaz\u201d kabul etti\u011fi gelece\u011fin tek bir insan\u0131na, yani \u201ccumhurba\u015fkan\u0131\u201dna teslim etti\u011fini, denetim yollar\u0131n\u0131 kapatt\u0131\u011f\u0131n\u0131, erkler ayr\u0131l\u0131\u011f\u0131n\u0131 de\u011fil,\u00a0\u201c<\/em>erkler birli\u011fi<\/em><\/strong>\u201d<\/em>ni getirdi\u011fini kolayca anlayabilir.<\/p>\n

Bu durum ne t\u00fcr sak\u0131ncalara yol a\u00e7ar?<\/strong><\/p>\n

Buna kar\u015f\u0131l\u0131k ba\u015fkanl\u0131k sistemleri kat\u0131 m\u0131 kat\u0131 bir erkler ayr\u0131l\u0131\u011f\u0131na dayan\u0131r. Sistemin ana \u00f6zelli\u011fi budur. Taslakta buna bir de aldatmaca k\u0131l\u0131f bulunmu\u015f: Cumhurba\u015fkanl\u0131\u011f\u0131 sistemiymi\u015f. Ne demekse? Getirilen bu sistemin \u00f6z\u00fcn\u00fc bilmek isteyenlere bundan 228 y\u0131l \u00f6nce yay\u0131mlanan 16 A\u011fustos 1789 tarihli Frans\u0131z \u0130nsan ve Yurtta\u015f Haklar\u0131 Bilidirisi\u2019nin \u00fcnl\u00fc 16\u2019nc\u0131 maddesini an\u0131msat\u0131r\u0131m. Bu maddede \u201c\u2026 erkler ayr\u0131l\u0131\u011f\u0131n\u0131n bulunmad\u0131\u011f\u0131 toplum(lar)da anayasa yoktur\u201d (Toute la soci\u00e9t\u00e9 dans laquelle \u2026 , ni la s\u00e9paration des pouvoirs d\u00e9termin\u00e9e n\u2019a pas point de constitution) denmi\u015ftir.<\/p>\n

Demek, erkler ayr\u0131l\u0131\u011f\u0131n\u0131n ka\u00e7\u0131n\u0131lmazl\u0131\u011f\u0131n\u0131 vurgulayan bu k\u00fcresel ilkeye g\u00f6re, anayasa tasla\u011f\u0131 yasala\u015f\u0131rsa art\u0131k \u00fclkemizde ortada bir anayasa kalmayacak; T\u00fcrkiye anayasaya dayanan bir\u00a0\u201canayasal devlet<\/em>\u201d<\/strong>\u00a0olmaktan \u00e7\u0131kacak; sadece anayasa ad\u0131n\u0131 ta\u015f\u0131yan aldatmaca metne sahip yaz\u0131l\u0131\u00a0\u201canayasas\u0131 olan bir anayasal\u0131 devlet<\/em>\u201d\u00a0<\/strong>olup \u00e7\u0131kacakt\u0131r. Bu, kendini aldatmad\u0131r; temaruzdur (simulation), hayalettir (simulacre). K\u0131saca bundan b\u00f6yle T\u00fcrkiye anayasas\u0131z bir hukuk d\u00fczeni i\u00e7inde g\u00f6r\u00fclecektir.<\/p>\n

\u00d6zetle hem ba\u015fkanl\u0131k sistemini getirmek iddias\u0131yla yola \u00e7\u0131kacaks\u0131n\u0131z, hem de erkler birli\u011fini dayatacaks\u0131n\u0131z. Bu bir g\u00fcld\u00fcr\u00fcd\u00fcr. B\u00f6yle bir sistemde demokratik bilince sahip bir ba\u015fkan bile diktat\u00f6r olmak, bask\u0131, daha do\u011frusu t\u00fcmelci (totaliter) bir rejimle toplumu y\u00f6netmek zorundad\u0131r. Montesquieu\u2019n\u0131n te\u015fhisiyle o \u00fclkede tek bir insan \u00f6zg\u00fcrd\u00fcr, \u00f6b\u00fcrleri ise k\u00f6ledir. K\u0131saca taslak, zorunlu t\u00fcmelcili\u011fi kuralla\u015ft\u0131rmaya ve kurumla\u015ft\u0131rmaya yeltenen, bu y\u00fczden savunanlar\u0131 da tutsakla\u015ft\u0131r\u0131p do\u011fduklar\u0131na pi\u015fman edecek bir metindir. Tek bir insana b\u00fct\u00fcn erkleri teslim etmektedir. Yarg\u0131lama yetkisini kullanacaklar\u0131 bile ba\u015fkan belirleyerek bu erki bile teslim al\u0131yor. Bireyi b\u00fct\u00fcn\u00fcyle g\u00fcvencesiz b\u0131rakarak u\u00e7urumun kenar\u0131na getiriyor, ama tehlike an\u0131nda ona u\u00e7acak kanatlar vermiyor. Bu korkun\u00e7 bir durumdur.<\/p>\n

Sistemsizlikten amac\u0131n\u0131z ne?<\/strong><\/p>\n

Taslak ge\u00e7erli sistemlerin hi\u00e7birine uymuyor. Ne tam ba\u015fkanl\u0131k ne de yar\u0131 ba\u015fkanl\u0131k sistemi ortada yok. Kendinden menkul bir sistemsizlik s\u00f6z konusu. Bunu haz\u0131rlayan hukuk\u00e7ulara \u015fa\u015f\u0131yorum. \u0130ktidar partisinde aralar\u0131nda tan\u0131d\u0131\u011f\u0131m iyi hukuk\u00e7ular var. Seyyar Tayyar icad\u0131 bir anayasa tasla\u011f\u0131n\u0131 desteklemeleri beni \u015fa\u015f\u0131rt\u0131yor, d\u00fc\u015f k\u0131r\u0131kl\u0131\u011f\u0131na u\u011frat\u0131yor. Hay\u00e2l\u00ee\u2019nin dedi\u011fi gibi \u201cO m\u00e2h\u00eeler ki dery\u00e2 i\u00e7redir dery\u00e2y\u0131 bilmezler.\u201d Her \u015feyden \u00f6nce parlamenter ya da ba\u015fkanl\u0131k sistemlerinin belli kurallar\u0131 var. Bu kurallar \u00fc\u00e7 bin y\u0131ldan bu yana s\u00fcz\u00fcl\u00fcp gelen temel ilkelere, s\u00fczme kavramlara ve kurumlara, demokratikle\u015fmenin ortaya koydu\u011fu de\u011ferlere dayan\u0131r. Bu koordinatlar\u0131 g\u00f6zetmezseniz, bir par\u00e7a parlamenter, bir par\u00e7a ba\u015fkanl\u0131k ya da ba\u015fka sistemlerden al\u0131rsan\u0131z g\u00fcl\u00fcn\u00e7 duruma ve a\u00e7mazlara d\u00fc\u015fersiniz; a\u00e7mazlarda bo\u011fulursunuz. Bu taslak \u00fclkeye esenlik ve bar\u0131\u015f getirmez. Yol yak\u0131nken d\u00f6n\u00fclmeli. Sistemler \u00e7ok bilinmeyenli matematik problemleridir. \u00d6rneklerin ilkelerinden yararlanmak ba\u015fka, onlardan kimi maddeleri almak ba\u015fkad\u0131r. Madde alarak bunlar\u0131n karmas\u0131n\u0131 yaparsan\u0131z ne oldu\u011fu belirsiz bir sistemsizli\u011fe ula\u015f\u0131rs\u0131n\u0131z. Hukukun olmazsa olmazlar\u0131 vard\u0131r. B\u00f6yle tutumlarla sistem yaratamazs\u0131n\u0131z. Hukukta sistem yaratmak, t\u00fcrl\u00fc ya da a\u015fure yapmaya benzemez. \u0130lkin a\u011fz\u0131n\u0131z\u0131n tad\u0131na uygun gelir, ama daha sonra sizi zehirler. Halk onaylasa bile size yar olmaz. Sizi de halk\u0131 da peri\u015fan eder. Ekonominin nas\u0131l piyasa yasalar\u0131 varsa hukukun da temel ilke ve de\u011ferlere dayanan bir felsefesi vard\u0131r. Dolarlar\u0131 elden \u00e7\u0131kar\u0131n diye halka \u00e7a\u011fr\u0131 yap\u0131ld\u0131, halk da size g\u00fcvenerek bunu yerine getirdi. Ama ekonominin yasalar\u0131 kendi koridorunda y\u00fcr\u00fcd\u00fc, paran\u0131z\u0131 \u00e7evirin diyenleri g\u00fc\u00e7 durumda b\u0131rakt\u0131. Hukuk da b\u00f6yledir. \u00d6mr\u00fcm boyunca hukuktan anlayanlar benden g\u00f6r\u00fc\u015f ald\u0131lar, hukukla uzaktan yak\u0131ndan ilgisi olmayanlarsa bana ak\u0131l verdiler. O nedenle hukuk\u00e7u olmayanlar\u0131n sistem yaratmaya kalk\u0131\u015fmalar\u0131n\u0131 yad\u0131rgam\u0131yorum. Harbiye \u00e7\u0131k\u0131\u015fl\u0131 birinin \u00fcste\u011fmen iken kendini ordular\u0131 y\u00f6netecek biri sanmas\u0131 gibi. Enver Pa\u015fa da 35 ya\u015f\u0131nda kendisini dahi sanarak ba\u015fkomutan vekili oldu, 90.000 askerimizi Sar\u0131kam\u0131\u015f\u2019\u0131n k\u0131\u015f\u0131na kurban etti. Osmanl\u0131 d\u00f6neminde \u00e7\u0131kar\u0131lan Memurin Muhakemat\u0131 Hakk\u0131nda Kanunun-u Muvakkat 86 y\u0131l y\u00fcr\u00fcrl\u00fckte kald\u0131. Bu Yasa sistemsizli\u011fin \u00e7ok \u00e7arp\u0131c\u0131 ve sonu\u00e7lar\u0131 ac\u0131 bir \u00f6rne\u011fidir. 1990 y\u0131l\u0131nda Yarg\u0131tay 4\u2019\u00fcnc\u00fc Ceza Dairesi Ba\u015fkanl\u0131\u011f\u0131na se\u00e7ildikten sonra \u00e7ok \u00fcz\u00fcc\u00fc \u00f6rnekler ya\u015fad\u0131m. Hi\u00e7 unutmuyorum. \u0130zin al\u0131nmad\u0131\u011f\u0131 gerek\u00e7esiyle bozdu\u011fumuz bir h\u00fck\u00fcml\u00fcl\u00fck karar\u0131 \u00fczerine o yer savc\u0131s\u0131ndan bir mektup alm\u0131\u015ft\u0131m. Meslekta\u015f\u0131m, san\u0131k kamu g\u00f6revlisinin su\u00e7unun ikrar\u0131yla, tan\u0131klar\u0131n beyanlar\u0131yla ve dosyadaki belgelerle kesinlikle kan\u0131tland\u0131\u011f\u0131 halde izin merciinin bozma karar\u0131ndan sonra san\u0131\u011f\u0131 koruyarak izin vermedi\u011fini belirtiyordu. Anla\u015f\u0131lamaz bir devlet anlay\u0131\u015f\u0131yla, \u201cben memurumu yarg\u0131ya teslim etmem\u201d mant\u0131ks\u0131zl\u0131\u011f\u0131yla d\u00fcped\u00fcz su\u00e7lular korunuyor, s\u0131radan su\u00e7lulara g\u00f6re \u201cayr\u0131cal\u0131kl\u0131 su\u00e7lular\u201d yarat\u0131l\u0131yordu. \u0130lk mahkeme olarak yarg\u0131lad\u0131\u011f\u0131m\u0131z bir valinin yapt\u0131\u011f\u0131 savunma \u015f\u00f6yleydi: \u201c\u0130ddianamede anlat\u0131lan i\u015flemleri yapt\u0131m. Benden \u00f6nceki b\u00fct\u00fcn valiler de ayn\u0131 i\u015flemleri yapt\u0131lar. \u015eimdiki vali de ayn\u0131s\u0131n\u0131 yap\u0131yor. Ancak bug\u00fcnk\u00fc iktidar benim g\u00f6r\u00fc\u015flerimden ho\u015flanmad\u0131\u011f\u0131 i\u00e7in kar\u015f\u0131n\u0131zday\u0131m. Olay bundan ibarettir.\u201d<\/p>\n

B\u00fct\u00fcn anayasalarda oldu\u011fu gibi devlet, e\u015fitlik ilkesi gere\u011fince davranacak; hi\u00e7 kimseye ayr\u0131cal\u0131k tan\u0131mayacakt\u0131r (m. 10). Ancak TC Devleti, b\u00f6yle davranm\u0131yor, Anayasa\u2019y\u0131 \u00e7i\u011fneme pahas\u0131na b\u00fcnyesinde su\u00e7 i\u015fledi\u011fi ileri s\u00fcr\u00fclen kamu g\u00f6revlilerini \u00f6z \u00e7ocu\u011fu gibi koruyor; ba\u015fkalar\u0131na \u00fcvey \u00e7ocuk i\u015flemi yap\u0131yordu. Bir y\u00f6netim d\u00fc\u015f\u00fcn\u00fcn ki, kendi kamu g\u00f6revlilerini kendi yarg\u0131s\u0131ndan ka\u00e7\u0131rman\u0131n yollar\u0131n\u0131 aras\u0131n ve buna da g\u00fcc\u00fc yetsin. Durum deh\u015fet vericiydi. D\u00fcnyan\u0131n hi\u00e7bir \u00fclkesinde g\u00f6r\u00fclmeyen bu sistemsiz Yasa y\u00fcz\u00fcnden yarg\u0131lama kimi zaman birka\u00e7 y\u0131l s\u00fcr\u00fcyor, davalar\u0131n bir kesimi zamana\u015f\u0131m\u0131na u\u011fruyor; dolay\u0131s\u0131yla \u201cadil yarg\u0131lama ilkesi\u201d \u00e7i\u011fneniyordu.<\/p>\n

\u0130\u015fte size sistemsizli\u011fin \u00f6rnekleri. \u015eunu kimse unutmas\u0131n. Bolivya\u2019n\u0131n 156, Fransa\u2019n\u0131n 147 y\u0131l \u00f6nce kald\u0131rd\u0131\u011f\u0131; Bel\u00e7ika\u2019n\u0131n 186 y\u0131l \u00f6nce kald\u0131r\u0131p Anayasa\u2019yla yasaklad\u0131\u011f\u0131 (m. 24, 31) \u00e7a\u011f gerisi izin sistemine T\u00fcrkiye 1999 y\u0131l\u0131nda ge\u00e7ti.<\/p>\n

\u00d6n\u00fcm\u00fczdeki taslak da sistemsizli\u011fin an\u0131tsal bir \u00f6rne\u011fidir (!?). Bu y\u00fczden tasla\u011f\u0131 \u015fu anda savunanlara sak\u0131n yasala\u015ft\u0131rmay\u0131n diyorum. Bilgilendirilmeyen halk\u0131n iradesine dayanmak kimseyi kurtarmaya yetmeyecektir. Dahas\u0131 bu ortamda halk\u0131 aldatmak, halk\u0131n iyi niyetini s\u00f6m\u00fcrmektir bu. Etik de\u011fildir.<\/p>\n

Bir yanda oylar\u0131 kullanmadan \u00f6nce g\u00f6steren vekil ve bakanlar\u2026 \u00d6te yanda oy kullanamayan HDP\u2019li vekiller\u2026 Y\u00f6ntemde bile kurala uymayan bir siyasi iktidar\u0131n yapaca\u011f\u0131 anayasaya nas\u0131l g\u00fcvenebiliriz?<\/strong><\/p>\n

Oyun gizlili\u011fi, b\u00f6ylesine \u00f6nemli ve ya\u015famsal bir de\u011fi\u015fiklikte \u00f6n yarg\u0131s\u0131z ve etki alt\u0131nda kalmadan oyun kullan\u0131lmas\u0131n\u0131 sa\u011flamak demektir. Bu bir anayasal ve yasal buyruktur. E\u011fer yasa yapanlar, yasalar\u0131 \u00e7i\u011fnerlerse sokaktaki adam\u0131n Trafik Yasas\u0131\u2019n\u0131 \u00e7i\u011fnemesini k\u0131nama hakk\u0131n\u0131z olamaz. B\u00f6yle bir toplumda y\u00f6netenlerde bile hukuk bilinci yok demektir. Bir eski bakan da \u201cOnlar Anayasa Mahkemesine gitmeye al\u0131\u015f\u0131k\u201d diyerek k\u0131nama yarg\u0131s\u0131nda bulundu. \u00c7ok utand\u0131m. Yarg\u0131 ar\u0131nd\u0131rma mekanizmas\u0131d\u0131r. Ke\u015fke her yasal i\u015flem AYM\u2019ye gitse de yap\u0131lanlar\u0131n hukuken tertemiz oldu\u011fu anla\u015f\u0131lsa. Ama bu bilin\u00e7ten o denli uzak bir anlay\u0131\u015f var ki, bu yola ba\u015fvuran k\u0131nan\u0131yor. B\u00f6yle bir \u00fclkede hukuk bilinci olu\u015fabilir mi? \u00c7ok yaz\u0131k! Bakanl\u0131k koltu\u011funda oturan bir ki\u015finin koltu\u011funun hakk\u0131n\u0131 vermesi ve herkese \u00f6rnek olmas\u0131 gerekir. Ama bunun tam tersi ya\u015fand\u0131. Gizlili\u011fin ihlalini belirleme g\u00f6revini yerine getirenlere\u00a0\u201cHadi lan! Su\u00e7 i\u015fliyorum seni ne ilgilendiriyor? Bundan sana ne? Sana m\u0131 soraca\u011f\u0131m? Savc\u0131 m\u0131s\u0131n, h\u00e2kim misin? Ni\u00e7in kameray\u0131 g\u00f6z\u00fcme kadar sokuyorsun?\u201d<\/em>\u00a0demek, hem onlara g\u00f6revini yapmamal\u0131s\u0131n demektir, hem de s\u00f6vmektir. Hukuka ayk\u0131r\u0131 bir durumunuz yoksa neden bunu belirleyene kar\u015f\u0131 \u00e7\u0131k\u0131yor, \u00fcstelik s\u00f6v\u00fcyorsunuz? Hukuk a\u00e7\u0131s\u0131ndan yanl\u0131\u015f, etik a\u00e7\u0131dan ise facia. K\u0131nanas\u0131 bir durum.<\/p>\n

Bu s\u00fcre\u00e7te en \u00e7ok konu\u015fmas\u0131 gereken insanlar yorum yapmaktan ka\u00e7\u0131n\u0131yor. Siz bu konuda ne s\u00f6ylemek istersiniz?<\/strong><\/p>\n

Ben bilime, halk\u0131ma, \u00f6\u011frencilerime kar\u015f\u0131 \u00f6devimi yerine getirdim. E\u011fer bu bir cesaret ise yand\u0131k demektir. Bilim insan\u0131, ad\u0131ndan da anla\u015f\u0131laca\u011f\u0131 \u00fczere, \u201cger\u00e7eklik\/do\u011fruluk sevgisiyle\u201d, \u201cd\u00fc\u015f\u00fcnsel yantutmazl\u0131k ve nesnellik\u201dle, \u201cd\u00fc\u015f\u00fcnsel y\u00fcreklilik\u201dle, \u201cd\u00fc\u015f\u00fcnsel i\u00e7tenlik\u201dle, \u201cd\u00fc\u015f\u00fcnsel sab\u0131r\u201d ve \u201cd\u00fc\u015f\u00fcnsel d\u00fcr\u00fcstl\u00fck ve \u00e7\u0131kars\u0131zl\u0131kla (hasbilik) g\u00f6r\u00fc\u015flerini a\u00e7\u0131klar. Dolay\u0131s\u0131yla g\u00fcn\u00fcn siyasal dala\u015flar\u0131n\u0131n d\u0131\u015f\u0131ndad\u0131r. Bilim toplum yarar\u0131nad\u0131r. Susturulursa bundan ilkin y\u00f6netenler zarar g\u00f6r\u00fcrler. Kimi kayg\u0131larla davrananlar, elbette olacakt\u0131r. Ger\u00e7ek bilim insanlar\u0131 onlar\u0131 etkisizle\u015ftirirler. TV\u2019de bir izlenceyi izledim. Prof. Dr. san\u0131n\u0131 ta\u015f\u0131yan biri, 15 Temmuz olay\u0131n\u0131 parlamenter sistemin halk iradesini yans\u0131tmad\u0131\u011f\u0131n\u0131n bir kan\u0131t\u0131 olarak g\u00f6steriyordu. Halk iradesiyle gelenler, e\u011fer bu iradeyi do\u011fru y\u00f6nde kullanmam\u0131\u015flar, yeterli ve yara\u015f\u0131r, yani eski deyi\u015fle ehil ve liyakatli olmayanlar\u0131 devlette g\u00f6revlendirmi\u015flerse, bu durum, halk\u0131n iradesiyle gelenlerin yetkilerini do\u011fru kullanmad\u0131klar\u0131n\u0131 g\u00f6sterir. Halk iradesiyle bir ilgisi yoktur bunun. Ba\u015fkanl\u0131k sistemine ge\u00e7ince ba\u015fkan\u0131n b\u00f6yle yapmayaca\u011f\u0131 sonucuna varmak tam bir mant\u0131k \u00e7arp\u0131tmas\u0131d\u0131r, mugalatad\u0131r, safsatad\u0131r. Olas\u0131l\u0131klar\u0131 kan\u0131t olarak \u00f6ne s\u00fcrmedir (argumentum ad judicium), olguya kar\u015f\u0131 varsay\u0131mlara ba\u015fvurmad\u0131r (hypothesis contraryto fact), yanl\u0131\u015f evirmedir (false conversion), as\u0131l konuyu g\u00f6zden ka\u00e7\u0131rmad\u0131r (ignoratio elenchi); eskilerin deyi\u015fiyle \u201ctarifi, muarrefle tarif emek\u201dtir. Bu t\u00fcrden \u00e7arp\u0131tmalar bir bilim adam\u0131na yak\u0131\u015fmaz.<\/p>\n

\u015eu anda bir suskunluk var. Herkes \u015funlar\u0131 sormal\u0131: Menderes d\u00f6neminde neden bir Prof. Kubal\u0131 konu\u015fabiliyordu? Demirel, \u00d6zal, Ecevit, Y\u0131lmaz, \u00c7iller, Sezer, G\u00fcl d\u00f6nemlerinde b\u00f6yle bir taslak kar\u015f\u0131s\u0131nda bilim insanlar\u0131 susarlar m\u0131yd\u0131 yoksa d\u00fc\u015f\u00fcn \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc rahat\u00e7a kullan\u0131rlar m\u0131yd\u0131? Susuyorlarsa neden susuyorlar? Yan\u0131t\u0131 belli.<\/p>\n

Cumhurba\u015fkan\u0131 Erdo\u011fan, Demirel, Sezer ve G\u00fcl ile kar\u015f\u0131la\u015ft\u0131rd\u0131\u011f\u0131n\u0131zda, Erdo\u011fan anayasaya ba\u011fl\u0131l\u0131k a\u00e7\u0131s\u0131ndan nas\u0131l bir Cumhurba\u015fkan\u0131? Erdo\u011fan en ba\u015ftan beri \u2018terleyen\u2019 bir cumhurba\u015fkan\u0131 olaca\u011f\u0131n\u0131 ifade etti. Siz, hukuk\u00e7u g\u00f6z\u00fcyle bu \u2018terlemeyi\u2019 nas\u0131l okuyorsunuz?<\/strong><\/p>\n

Ben ki\u015filerle ilgili de\u011ferlendirme yapmam. \u00c7\u00fcnk\u00fc siyaset\u00e7i de\u011filim. Bilim insan\u0131 olarak g\u00f6r\u00fc\u015flerimi dile getiririm. Bilim insan yantutmaz, nesneldir. Bu konuda s\u00f6yleyece\u011fim belli: Hukuk herkesi ba\u011flar. Kimse hukukun \u00fcst\u00fcnde de\u011fildir. Hukukun ne dedi\u011fini de yarg\u0131 s\u00f6yler. 1612 \u0130ngiltere\u2019sinde \u0130stinaf Mahkeme Ba\u015fyarg\u0131c\u0131 Coke\u2019un Krala, \u201c\u0130ngiltere\u2019de hukuki uyu\u015fmazl\u0131klar\u0131 Kral\u0131n \u00e7\u00f6zme yetkisi yoktur, sadece yarg\u0131 \u00e7\u00f6zer, yarg\u0131n\u0131n karar\u0131 herkes gibi sizi de ba\u011flar\u201d demesinin \u00fczerinden 405; de\u011firmencinin B\u00fcy\u00fck Friedrich\u2019e (II), \u201cBerlin\u2019de yarg\u0131\u00e7lar var\u201d demesinin \u00fczerinden 267 y\u0131l ge\u00e7ti. Bizdeki deme\u00e7lerden nerede oldu\u011fumuz belli. \u00dcz\u00fcnt\u00fc i\u00e7indeyim. Yarg\u0131 yarg\u0131lama erkinini kullan\u0131rken ve hukukun ne dedi\u011fini a\u00e7\u0131klarken nesnel hukukun d\u0131\u015f\u0131nda ki\u015filerden buyruk almaz. Yarg\u0131c\u0131n bir tek efendisi vard\u0131r: Hukuk. O kadar. Bu y\u00fczden erklerin ayr\u0131l\u0131\u011f\u0131ndan, birbirine kar\u015f\u0131 ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131ndan s\u00f6z ediyoruz. Yeni d\u00fczenleme ise bunun tersini yap\u0131yor.<\/p>\n

Bir s\u00fcredir akademisyenlik yap\u0131yorsunuz. Bunca hukuksuz uygulaman\u0131n i\u00e7erisinde hukuku \u00f6\u011fretmeye \u00e7al\u0131\u015f\u0131yorsunuz. Teori ile prati\u011fin uyu\u015fmad\u0131\u011f\u0131 bir ortamda akademisyenlik yapmak size ne hissettiriyor?<\/strong><\/p>\n

\u00c7eli\u015fkiler, sars\u0131nt\u0131lar, \u00fcz\u00fcnt\u00fcler ya\u015famaktay\u0131m. \u00d6\u011frenciler de \u00f6yle. Bir \u00f6rnek vereyim. \u00d6\u011frencilerime, \u00f6zellikle de \u00e7ok ba\u015far\u0131l\u0131 \u00f6\u011frencilerime s\u00fcrekli yarg\u0131\u00e7l\u0131k ve savc\u0131l\u0131k mesle\u011fini se\u00e7melerini, en az\u0131ndan birka\u00e7 y\u0131l denemelerini \u00f6neriyorum. Ancak s\u0131k s\u0131k \u015fu yan\u0131t\u0131 al\u0131yorum: \u201cYa\u015fananlara ve bu ko\u015fullara kar\u015f\u0131n yine de tavsiye ediyor musunuz?\u201d Bu soruya yan\u0131t, \u00f6\u011frenciye g\u00fcvence vermek o denli g\u00fc\u00e7 ve sorunlu ki! Bu beni \u00e7ok sars\u0131yor ve \u00fcz\u00fcyor. Herkes bunun nedenlerini d\u00fc\u015f\u00fcnmeli.<\/p>\n

T\u00fcrkiye\u2019de pek \u00e7ok insan isyan etme noktas\u0131na geldi. \u0130nsanlar\u0131n kafas\u0131ndaki soruyu ben dillendireyim: Hukuk bu topraklarda ne zaman var olacak? Bu g\u00fcd\u00fcml\u00fc adaletten kurtulma ihtimalimiz var m\u0131?<\/strong><\/p>\n

\u00d6\u011frencilerimden ve dolay\u0131s\u0131yla \u00fclkemin yar\u0131n\u0131ndan umutluyum.<\/p>\n

Bir d\u00f6nem Star gazetesinde yaz\u0131yordunuz. H\u00fck\u00fcmeti ele\u015ftirmeye ba\u015flay\u0131nca m\u0131 yollar\u0131n\u0131z ayr\u0131ld\u0131?<\/strong><\/p>\n

Star gazetesindeki yaz\u0131lar\u0131ma bilim insan\u0131 olarak yazaca\u011f\u0131m\u0131 belirterek, kimsenin kar\u0131\u015fmayaca\u011f\u0131 s\u00f6z\u00fcn\u00fc alarak ba\u015flam\u0131\u015ft\u0131m. Y\u00f6netim s\u00f6z\u00fcn\u00fc tuttu. Ancak y\u00f6netim de\u011fi\u015fince yaz\u0131lar\u0131m\u0131 s\u00fcrd\u00fcrmenin s\u0131k\u0131nt\u0131 yaratt\u0131\u011f\u0131n\u0131 hissettim ve ayr\u0131ld\u0131m. Akrosti\u015fle. Bunu yaln\u0131zca Merhum Ya\u015far Kemal Usta anlad\u0131.<\/p>\n

Kaynak :<\/span>\u00a0http:\/\/t24.com.tr\/<\/a><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Yarg\u0131tay Onursal Ba\u015fkan\u0131 Sami Sel\u00e7uk<\/p>\n

“Bu bir g\u00fcld\u00fcr\u00fcd\u00fcr. Demokratik ba\u015fkan bile diktat\u00f6r olmak zorunda kal\u0131r!”<\/p>\n

‘Partili cumhurba\u015fkanl\u0131\u011f\u0131’n\u0131 \u00f6ng\u00f6ren anayasa de\u011fi\u015fikli\u011fi teklifini ele\u015ftiren Yarg\u0131tay Onursal Ba\u015fkan\u0131 Prof. Sami Sel\u00e7uk “Hem ba\u015fkanl\u0131k sistemini getirmek iddias\u0131yla yola \u00e7\u0131kacaks\u0131n\u0131z, hem de erkler birli\u011fini dayatacaks\u0131n\u0131z. Bu bir g\u00fcld\u00fcr\u00fcd\u00fcr. B\u00f6yle bir sistemde demokratik bilince sahip <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[105],"tags":[897,3039,3791,3789,2057,3790,3788,3792,3714,3787,3785,3786],"class_list":["post-64619","post","type-post","status-publish","format-standard","hentry","category-gundem","tag-anayasa","tag-anayasa-degisikligi","tag-anayasal-devlet","tag-demokratik-bilinc","tag-diktator","tag-erkler-ayriligi","tag-gulduru","tag-oyun-gizliligi","tag-partili-cumhurbaskanligi","tag-sami-selcuk","tag-tumelci-totaliter-bir-rejim","tag-yargitay-onursal-baskani","odd"],"_links":{"self":[{"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/posts\/64619","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=64619"}],"version-history":[{"count":0,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/posts\/64619\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=64619"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=64619"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=64619"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}