{"id":58880,"date":"2013-01-26T08:02:04","date_gmt":"2013-01-26T06:02:04","guid":{"rendered":"http:\/\/www.korhanyilmaz.com\/?p=58880"},"modified":"2013-01-26T09:47:52","modified_gmt":"2013-01-26T07:47:52","slug":"asabiyet-seytan-ve-siyaset-uzerine","status":"publish","type":"post","link":"http:\/\/www.korhanyilmaz.com\/?p=58880","title":{"rendered":"Asabiyet, \u015eeytan ve Siyaset \u00dczerine"},"content":{"rendered":"
\"Emre

Emre Kongar<\/p><\/div>\n

Ba\u015fbakan\u00a0Erdo\u011fan<\/b>\u00a0AKP Meclis Grubu toplant\u0131s\u0131nda siyasal g\u00f6r\u00fc\u015flerini yine dini g\u00f6ndermeler yaparak a\u00e7\u0131klad\u0131.
\nBa\u015fbakan\u2019\u0131n nutuklar\u0131nda Kuran\u2019dan ve hadislerden al\u0131nt\u0131lar yapt\u0131\u011f\u0131n\u0131, siyasal mesajlar\u0131n\u0131 dini inan\u00e7lar ve dogmalar \u00fczerinden vermeyi sevdi\u011fini biliyoruz.
\nGrup toplant\u0131s\u0131nda \u015f\u00f6yle diyor:
\n\u201cAllah b\u00fct\u00fcn meleklere,<\/i>\u00a0\u2018Adem\u2019e secde edin\u2019\u00a0dedi\u011finde hepsi secde ettiler. Ama \u015eeytan,\u00a0<\/i>\u2018Ben Adem\u2019den hay\u0131rl\u0131y\u0131m. Beni ate\u015ften, onu ise \u00e7amurdan yaratt\u0131n\u2019\u00a0diye kibirlendi.<\/i>
\n\u0130\u015fte \u0131rk\u00e7\u0131l\u0131k budur, b\u00f6yle ba\u015flam\u0131\u015ft\u0131r. Irk\u00e7\u0131l\u0131k asabiyet, asabiyet ise \u015feytandand\u0131r. Irk\u0131n\u0131, kavmini, kafatas\u0131n\u0131 \u00f6vmek, onunla b\u00f6b\u00fcrlenmek, yarad\u0131lanlar\u0131 a\u015fa\u011f\u0131lamak \u015feytandand\u0131r.<\/i>
\nK\u00fcrt karde\u015fimin de, T\u00fcrk karde\u015fimin de kayna\u011f\u0131 ayn\u0131d\u0131r. Hi\u00e7 kimse \u00e7\u0131k\u0131p da \u015fu etnik grubun partisi biziz diyemez. Irk\u00e7\u0131 siyasetle aras\u0131na millet mesafe koyuyor. Benim milletim \u0131rk\u00e7\u0131l\u0131\u011f\u0131n \u015feytani bir duygu oldu\u011funu \u00e7ok iyi biliyor.<\/i>
\nE\u011fer istikbali, ac\u0131lar ve ac\u0131lar\u0131n sebep oldu\u011fu farkl\u0131l\u0131klar \u00fczerine in\u015fa edersek, \u015feytan ve \u015feytan\u0131n izinden gidenler kazan\u0131r, biz ise kaybederiz.<\/i>
\nOnun i\u00e7in istikbali ortak de\u011ferlerimiz, kaynaklar\u0131m\u0131z, ortak tarihimiz \u00fczerine in\u015fa edece\u011fiz. \u015eeytan ve \u015feytan\u0131n izinden gidenler kaybedecek, in\u015fallah tek bir millet olarak, karde\u015f olarak kazanan biz olaca\u011f\u0131z.\u201d<\/i>
\nBu s\u00f6zler esas olarak demokrasinin en b\u00fcy\u00fck d\u00fc\u015fmanlar\u0131ndan biri olan \u0131rk\u00e7\u0131l\u0131\u011fa kar\u015f\u0131 oldu\u011fu i\u00e7in demokratik bir ba\u011flam \u00e7er\u00e7evesinde olumlu olarak g\u00f6r\u00fclebilir\u2026<\/b>
\nAma i\u00e7inde, aynen \u201c\u0131rk\u00e7\u0131l\u0131k\u201d gibi bir demokrasi tehdidi olan \u201cdincilik\u201d \u00f6\u011feleri bar\u0131nd\u0131rd\u0131\u011f\u0131ndan, yine ayn\u0131 mant\u0131kla, demokrasiye ayk\u0131r\u0131 bir g\u00f6r\u00fc\u015f\u00fc de yans\u0131t\u0131yor diye yorumlanabilir.<\/b>
\nMedyadaki tart\u0131\u015fma\u00a0\u201cAsabiyet\u201d\u00a0<\/i>terimi \u00fczerinden gitti.
\nBu terimi, T\u00fcrk\u00e7edeki yayg\u0131n kullan\u0131\u015f\u0131yla\u00a0\u201csinirli\u201d\u00a0<\/i>olarak yorumlayanlar,\u00a0\u201cAs\u0131l asabi olan Ba\u015fbakan\u2019\u0131n kendisidir, kendine baks\u0131n!\u201d\u00a0<\/i>bi\u00e7iminde ele\u015ftiriler y\u00f6nelttiler.
\nAsab,<\/b>\u00a0sinir demek Arap\u00e7ada.
\nAsabe<\/b>, hem sinir, hem baba taraf\u0131ndan akrabal\u0131k hem de bir ki\u015finin ait oldu\u011fu grup anlam\u0131na geliyor.
\nAsabiyyet<\/b>\u00a0de elbette g\u00fcnl\u00fck dilde sinirlilik demek.
\nAma\u00a0August Comte<\/b>\u2019dan alt\u0131 y\u00fczy\u0131l \u00f6nce, devletlerin y\u00fckseli\u015fini ve \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fc, toplumsal \u00f6zelliklerde arayan ve bu nedenle de bence sosyolojinin kurucusu olan\u00a0\u0130bni Haldun<\/b>, \u201c\u0130lmi \u00dcmran<\/b>\u201d (imar, isk\u00e2n, bay\u0131nd\u0131rl\u0131k bilimi) ad\u0131n\u0131 verdi\u011fi bu alanda \u201cAsabiyyet<\/b>\u201d kavram\u0131n\u0131,\u00a0\u201cgrup ruhu\u201d, \u201caidiyet\u201d<\/i>\u00a0anlam\u0131nda kullan\u0131yor. (Merakl\u0131s\u0131 benim \u201cToplumsal De\u011fi\u015fme Kuramlar\u0131 ve T\u00fcrkiye Ger\u00e7e\u011fi\u201d<\/b>adl\u0131 kitab\u0131mdaki\u00a0\u201c\u0130bni Haldun ve Asabiyyet\u201d<\/i>\u00a0b\u00f6l\u00fcm\u00fcne bakabilir.)
\n\u0130bni Haldun<\/b>\u2019a g\u00f6re g\u00f6\u00e7ebe toplumlar\u0131n\u00a0asabiyyeti<\/b>\u00a0y\u00fcksektir ve bu nedenle de yerle\u015fik devletleri y\u0131karlar\u2026
\nAma onlar da yerle\u015fik hale gelince,\u00a0asabiyyetleri<\/b>\u00a0azal\u0131r ve ba\u015fka g\u00f6\u00e7ebe toplumlar taraf\u0131ndan y\u0131k\u0131l\u0131rlar.
\nBu \u00e7er\u00e7evede Arap\u00e7ada\u00a0Asabiyyet<\/b>, bir nevi nepotizm, kendi akrabalar\u0131n\u0131, \u0131rk\u0131n\u0131, kavmini, a\u015firetini kay\u0131rmak anlam\u0131nda da kullan\u0131l\u0131r.
\n\u0130\u015fte Ba\u015fbakan\u2019\u0131n s\u00f6z\u00fcn\u00fc etti\u011fi\u00a0Asabiyyet<\/b>\u00a0budur.
\nYaz\u0131y\u0131 bitirirken belirtmeliyim ki, demokratik siyasette \u201c\u0131rk\u00e7\u0131l\u0131k\u201d ne denli tehlikeli ise \u201cdincilik\u201d de o denli tehlikelidir\u2026<\/b>
\n\u00c7\u00fcnk\u00fc her ikisi de hem\u00a0\u201caidiyet\u201d\u00a0<\/i>duygusunu b\u00fct\u00fcn duygular\u0131n ve sorunlar\u0131n \u00f6n\u00fcne \u00e7\u0131kar\u0131r, hem de her ikisi de dinimiz gibi, Allah gibi, \u0131rk\u0131m\u0131z gibi, ge\u00e7mi\u015fimiz ve atalar\u0131m\u0131z gibi mukaddes kavramlara dayan\u0131r\u2026
\nBu nedenle de demokrasinin temel \u00f6zelli\u011fi olan, farkl\u0131l\u0131klar\u0131n birlikte ya\u015famas\u0131, \u00f6zg\u00fcrl\u00fck, insan haklar\u0131 kavramlar\u0131na \u00e7ok uygun olmayan dogmalar\u0131 siyasal sisteme sokarak demokrasiyi yozla\u015ft\u0131r\u0131r\u2026
\nGenellikle de demokrasi yerine, \u00e7o\u011funlu\u011fun aidiyetine ba\u011fl\u0131 olan din veya \u0131rk kavramlar\u0131n\u0131n bask\u0131c\u0131 y\u00f6netimine, kimi zaman da totaliterli\u011fine yol a\u00e7ar!<\/b>
\nBu a\u00e7\u0131dan dincili\u011fi \u00f6ne \u00e7\u0131kar\u0131p \u0131rk\u00e7\u0131l\u0131\u011f\u0131 ele\u015ftirmek ya da \u0131rk\u00e7\u0131l\u0131\u011f\u0131 \u00f6ne \u00e7\u0131kar\u0131p dincili\u011fi ele\u015ftirmek aras\u0131nda demokrasiyi yozla\u015ft\u0131rmak bak\u0131m\u0131ndan \u00e7ok b\u00fcy\u00fck bir fark yoktur.
\nEsas olan, dincili\u011fi de \u0131rk\u00e7\u0131l\u0131\u011f\u0131 da a\u015fan ve hepsine e\u015fit uzakl\u0131kta durarak hepsini kucaklayan laik ve demokratik bir devletin, insan haklar\u0131 \u00e7er\u00e7evesinde e\u015fit ve \u00f6zg\u00fcr yurtta\u015fl\u0131k kavram\u0131na dayal\u0131 olarak i\u015fletilmesidir.<\/b>
\nBence Ba\u015fbakan\u2019\u0131n s\u00f6zleri\u00a0Asabiyyet<\/b>\u00a0tart\u0131\u015fmalar\u0131yla de\u011fil, as\u0131l bu y\u00f6n\u00fc ile irdelenmelidir!<\/p>\n

Kaynak : Cumhuriyet Haber Portal\u0131<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Emre Kongar<\/p>\n

Ba\u015fbakan Erdo\u011fan AKP Meclis Grubu toplant\u0131s\u0131nda siyasal g\u00f6r\u00fc\u015flerini yine dini g\u00f6ndermeler yaparak a\u00e7\u0131klad\u0131. Ba\u015fbakan\u2019\u0131n nutuklar\u0131nda Kuran\u2019dan ve hadislerden al\u0131nt\u0131lar yapt\u0131\u011f\u0131n\u0131, siyasal mesajlar\u0131n\u0131 dini inan\u00e7lar ve dogmalar \u00fczerinden vermeyi sevdi\u011fini biliyoruz. Grup toplant\u0131s\u0131nda \u015f\u00f6yle diyor: \u201cAllah b\u00fct\u00fcn meleklere, \u2018Adem\u2019e secde edin\u2019 dedi\u011finde hepsi secde ettiler. Ama \u015eeytan, \u2018Ben Adem\u2019den hay\u0131rl\u0131y\u0131m. <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[289],"class_list":["post-58880","post","type-post","status-publish","format-standard","hentry","category-kose-yazilari","tag-emre-kongar","odd"],"_links":{"self":[{"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/posts\/58880","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=58880"}],"version-history":[{"count":0,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/posts\/58880\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=58880"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=58880"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=58880"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}