![\"\"](\"http:\/\/www.korhanyilmaz.com\/wp-content\/uploads\/2011\/05\/tayfunatay.jpg\" "\\"Tayfun")
Tayfun Atay<\/p><\/div>\n
Yakla\u015fan genel se\u00e7im nedeniyle liderler ba\u015fta olmak \u00fczere siyasiler aras\u0131nda s\u00fcren at\u0131\u015fmalarda ortal\u0131\u011fa \u201csa\u00e7\u0131lan\u201d s\u00f6zlerin hi\u00e7biri, AKP eski milletvekili ve bakan\u0131 K\u00fcr\u015fat T\u00fczmen\u2019inki kadar \u00fczerine t\u00fcy dikilesi olmad\u0131.<\/p>\n
Ge\u00e7en hafta sonu bas\u0131na yans\u0131yan ve CHP lideri K\u0131l\u0131\u00e7daro\u011flu\u2019na y\u00f6nelik s\u00f6ylendi\u011fi bariz olan ifadesinde T\u00fczmen, \u201cBiz adam\u0131 ana rahmine kadar kovalar\u0131z\u201d dedi.<\/p>\n
Edep ve hay\u00e2ya hi\u00e7 mi hi\u00e7 s\u0131\u011fmayan bu s\u00f6zlerin, dindarl\u0131k e\u015fi\u011fi hayli y\u00fcksek bir muhafazak\u00e2r parti b\u00fcnyesinde yak\u0131n zamanlara kadar \u00f6ne \u00e7\u0131km\u0131\u015f biri taraf\u0131ndan sarf edilmi\u015f olmas\u0131, bu partinin \u201ctoplumsal bilin\u00e7alt\u0131\u201d \u00fczerinde odakla\u015fmak isteyen klinik ve sosyal psikologlar a\u00e7\u0131s\u0131ndan k\u0131\u015fk\u0131rt\u0131c\u0131 bir malzeme olabilir. <\/p>\n
Fakat ataerkil s\u00f6ylemin kaba ve pervas\u0131z bir d\u0131\u015favurumu olarak d\u00fc\u015f\u00fcn\u00fclmesi gereken bu s\u00f6zlerin as\u0131l muhasebe edilmesi gereken alan \u201cteoloji\u201d, daha \u00f6zel olarak da \u0130sl\u00e2m ilahiyat\u0131d\u0131r.<\/p>\n
T\u00fczmen\u2019in kendince \u201coto-sans\u00fcr\u201d uygulayarak b\u00f6yle bir ifadede hepimizin bildi\u011fi \u00fczere esas kullan\u0131lacak kaba s\u00f6zc\u00fc\u011f\u00fcn yerine \u201crah\u00eem\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fc ikame etti\u011fi ortada\u2026 Lakin bu, durumu daha da beter hale getiren bir tercih\u2026 \u00c7\u00fcnk\u00fc, \u201crah\u00eem\u201d, ayn\u0131 zamanda Allah\u2019\u0131n 99 g\u00fczel isminden biri!..<\/p>\n
Hemen bana, \u201cYahu K\u00fcr\u015fat Bey onu kastetmiyor\u201d diye itiraza yeltenmeyin! Bekleyin ve temellendirmeme izin verin.<\/p>\n
Ama ondan da \u00f6nce \u015funu s\u00f6ylememe izin verin: Dine duyarl\u0131, itikad\u0131 g\u00fc\u00e7l\u00fc, ameli yerinde hi\u00e7 kimsenin b\u00f6yle bir laf sarf edece\u011fini d\u00fc\u015f\u00fcnmem ben\u2026 \u0130sl\u00e2m\u2019\u0131n \u015fer\u2019i bilgisiyle de tasavvuf\u00ee ahl\u00e2k\u0131yla da beyni ve ruhu bir par\u00e7a y\u0131kanm\u0131\u015f olanlar\u0131n \u201ckad\u0131n cinsel organ\u0131\u201dn\u0131 kaba s\u00f6z\u00fcn, k\u00fcfr\u00fcn malzemesi yapma gafletinden Allah\u2019a s\u0131\u011f\u0131nacaklar\u0131n\u0131 tahmin ederim.<\/p>\n
\u0130ki kaynaktan hareketle bu d\u00fc\u015f\u00fcnce ve tahminimi a\u00e7maya \u00e7al\u0131\u015faca\u011f\u0131m.<\/p>\n
T\u00fczmen\u2019in kurdu\u011fu k\u00fcf\u00fcr c\u00fcmlesinde \u201crah\u00eem\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fc argoda telaffuz edilen s\u00f6zc\u00fc\u011f\u00fcn yerine kullanarak kendince a\u011fz\u0131n\u0131 toplama gayretinde oldu\u011funu belirttik ya, oradan ba\u015flayal\u0131m! G\u00fcndelik dilde \u201ckad\u0131n cinsel organ\u0131\u201dna kar\u015f\u0131l\u0131k gelen ve k\u00fcf\u00fcr anlam\u0131nda kullan\u0131lan o s\u00f6zc\u00fck de bir zamanlar Allah\u2019\u0131n ismi olan \u201cRah\u00eem\u201d kadar y\u00fcce ve kutsal bir m\u00e2n\u00e2 ifade etmekteydi.<\/p>\n
Arkeolog Y\u0131ld\u0131z C\u0131b\u0131ro\u011flu, y\u0131llar \u00f6nce kaleme ald\u0131\u011f\u0131 \u201cK\u00fcf\u00fcrdeki kaba s\u00f6zc\u00fc\u011f\u00fcn k\u00f6keni\u201d ba\u015fl\u0131kl\u0131 e\u015fsiz yaz\u0131s\u0131nda bu ger\u00e7e\u011fi \u00e7arp\u0131c\u0131 ve sars\u0131c\u0131 bi\u00e7imde ortaya serer. T\u00fcrkiye\u2019de kad\u0131n cinsiyet organ\u0131n\u0131n en kaba argo ifadesi ve en az\u0131l\u0131 k\u00fcf\u00fcrlerin k\u00f6k\u00fc olan s\u00f6zc\u00fc\u011f\u00fcn, 10 bin y\u0131l \u00f6nce ger\u00e7ekle\u015fen Tar\u0131m Devrimi\u2019nin ard\u0131ndan bug\u00fcn oldu\u011funun tam tersine en y\u00fcce, \u201cm\u00fcbarek\u201d ve kutsal say\u0131lan\u0131 ifade etti\u011fini belirtir.<\/p>\n
O, tek ba\u015f\u0131na oldu\u011fu gibi, \u00e7e\u015fitli ilk ve son eklerle de (\u201cAma\u201d, \u201cAm-ma\u201d, \u201cMa\u201d, \u201cUma\u201d, \u201cAme\u201d, \u201cAmagat\u201d, \u201cUmay\u201d) Anadolu\u2019dan M\u0131s\u0131r\u2019a, Hint Yar\u0131madas\u0131\u2019ndan Orta Asya\u2019ya, Roma\u2019dan Yunan\u2019a her yerde tanr\u0131\u00e7alar\u0131n k\u00f6k ad\u0131d\u0131r!<\/p>\n
C\u0131b\u0131ro\u011flu bu durumun, \u201cmuhte\u015fem\u201d tanr\u0131-ana ile yaratma eylemi, dolay\u0131s\u0131yla da kad\u0131n\u0131n yaratma organ\u0131 aras\u0131ndaki \u00f6zde\u015fime i\u015faret etti\u011fini \u00f6ne s\u00fcrer: \u201cEvrenin merkezinde tanr\u0131-anan\u0131n yarat\u0131c\u0131, bilgili \u00fcreme organ\u0131 var\u201dd\u0131 ve her \u015fey \u201condan \u00e7\u0131k\u0131yor ve ona d\u00f6n\u00fcyor\u201ddu (Y. C\u0131b\u0131ro\u011flu, “K\u00fcf\u00fcrdeki Kaba S\u00f6zc\u00fc\u011f\u00fcn K\u00f6keni”, Cumhuriyet Bilim-Teknik, Say\u0131: 607, 7 Kas\u0131m 1998).<\/p>\n
Ancak saban tar\u0131m\u0131n\u0131n ileri a\u015famas\u0131ndaki ekonomi-politik ko\u015fullar\u0131n sonucu olan ataerkillik, kad\u0131n\u0131 her alanda denetlemeyi ve her bak\u0131mdan a\u015fa\u011f\u0131lamay\u0131 beraberinde getirince \u201ckad\u0131nl\u0131k\u201d gibi onun cinsel organ\u0131n\u0131 anlatan s\u00f6zc\u00fck de kutsall\u0131ktan k\u00fcfre evrildi. Daha do\u011frusu \u201cdevrildi\u201d!..<\/p>\n
O, art\u0131k en a\u015fa\u011f\u0131 say\u0131lan\u0131 ifade eden bir kaba s\u00f6ze d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fc.<\/p>\n
Neyse ki \u0130sl\u00e2m\u2019da, \u00f6zellikle de onun tasavvuf\u00ee ekol\u00fcnde bu tats\u0131z d\u00f6n\u00fc\u015f\u00fcm\u00fc telafi mahiyetinde bir s\u00f6ylemsel i\u00e7erik, hepten eksik de\u011fildir.<\/p>\n
Evet, Ortado\u011fu\u2019da saban tar\u0131m\u0131 a\u015famas\u0131na ge\u00e7ildikten sonra temay\u00fcz eden \u00fc\u00e7 b\u00fcy\u00fck tek tanr\u0131l\u0131 semav\u00ee dinden biri olan \u0130sl\u00e2m da di\u011fer iki din gibi erke\u011fi \u00fcst\u00fcn-h\u00e2kim, kad\u0131n\u0131 ise a\u015fa\u011f\u0131-t\u00e2bi sayan bir s\u00f6yleme i\u015flerlik kazand\u0131r\u0131r. Ama kad\u0131n cinsel organ\u0131n\u0131n (argo olmayan) ad\u0131n\u0131n Allah\u2019\u0131n isimlerinden biri olmas\u0131 da tesad\u00fcf\u00fc a\u015fan anlaml\u0131 bir \u201cba\u011f\u201da i\u015faret eder.<\/p>\n
Zaten o y\u00fczden T\u00fczmen\u2019in \u201crah\u00eem\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fc bu kadar kaba ve hoyrat\u00e7a telaffuz etmesi, sadece K\u0131l\u0131\u00e7daro\u011flu\u2019na s\u00f6vg\u00fc olman\u0131n \u00f6tesinde \u201c\u0130lahi\u201d olana dil uzatmaya kadar varan bir a\u011f\u0131r s\u00f6z niteli\u011fine b\u00fcr\u00fcn\u00fcr.<\/p>\n
\u201cMerhamet eden, nimet veren\u201d demek olan \u201crah\u00eem\u201d ad\u0131 ile kad\u0131n cinsel organ\u0131 aras\u0131ndaki \u201c\u00fcnsiyet\u201d, \u00f6zellikle tasavvuf\u00ee literat\u00fcrde olduk\u00e7a g\u00fc\u00e7l\u00fc bi\u00e7imde g\u00fcndeme getirilir. \u0130sl\u00e2m tasavvufu konusunda en uzman ve g\u00fcvenilir \u00e2limlerimizden Prof. S\u00fcleyman Uluda\u011f\u2019\u0131n \u201cS\u00fbf\u00ee G\u00f6z\u00fcyle Kad\u0131n\u201d adl\u0131 kitab\u0131nda yer alan \u0130bn Arab\u00ee bahsi, bu bak\u0131mdan iyi bir \u00f6rnektir.<\/p>\n
\u0130sl\u00e2m tarihinde \u201c\u015eeyh \u00fcl-Ekber\u201d addedilen \u0130bn Arab\u00ee\u2019nin kad\u0131n, erkek ve cinselli\u011fe yakla\u015f\u0131m\u0131 hakk\u0131nda \u015f\u00f6yle yazar Uluda\u011f Hoca:<\/p>\n
\u201c\u0130bn Arab\u00ee ana rahmi ile Hak Teala\u2019n\u0131n isimleri olan Rahman ve Rahim ile rahmet, merhamet eden s\u0131fatlar\u0131 aras\u0131ndaki ili\u015fkiye dikkat \u00e7eker, s\u0131k s\u0131k \u2018Allah, rahme dedi ki: Seninle ba\u011flant\u0131 kuranla ba\u011flant\u0131 kurar\u0131m, seninle olan ba\u011flant\u0131y\u0131 koparandan ba\u011flant\u0131m\u0131 keserim\u2019, \u2018Ar\u015fta as\u0131l\u0131 olan Rahim der ki: Benimle irtibat kuranla Allah irtibat kurar, benimle olan irtibat\u0131n\u0131 kesenden Allah irtibat\u0131n\u0131 keser\u2019 (M\u00fcslim, Birr, 6). \u2018Rahim, Rahman\u2019\u0131n t\u00fcrevidir (S\u00fccne). Onunla ili\u015fki kuranla Allah ili\u015fki kurar, onunla ili\u015fkisini kesenden Allah ili\u015fkisini keser\u2019 (Tirmizi, Birr, 16) mealindeki hadislere g\u00f6nderme yapar. B\u00fct\u00fcn ba\u011flar, ili\u015fkiler, nesebler ve akrabal\u0131klar ana rahmi ve s\u0131la-\u0131 rahim sayesinde ger\u00e7ekle\u015fir. Mevla ile kulun aras\u0131ndaki nisbet, yani Mevla ile kul olma ili\u015fkisi de rahimin k\u00f6k\u00fc olan rahman sayesinde ger\u00e7ekle\u015fir. Rahman kar\u015f\u0131s\u0131nda rahim hangi konumda ise erkek kar\u015f\u0131s\u0131nda kad\u0131n da o konumdad\u0131r\u201d (S. Uluda\u011f, S\u00fbf\u00ee G\u00f6z\u00fcyle Kad\u0131n, \u0130nsan Yay., 1995, s. 77-78).<\/p>\n
\u015eu i\u015fe bak\u0131n! Demek ki Tar\u0131m Devrimi\u2019nin hemen akabinde \u00fcreme, bereket ve do\u011furganl\u0131k simgesi olarak kutsalla\u015ft\u0131r\u0131lan kad\u0131n cinsel organ\u0131, sonraki a\u015famada a\u015fa\u011f\u0131lan\u0131p k\u00fcfre malzeme yap\u0131lsa da \u0130sl\u00e2m tasavvufu ona yeniden hak etti\u011fi k\u0131ymeti, \u00fcstelik de Allah indinde veriyor.<\/p>\n
Bu anlat\u0131lanlardan sonra, \u201cAdam\u0131 ana rahmine kadar kovalar\u0131m\u201d diyene ne yapmak d\u00fc\u015fer, ona da siz karar verin! \u201cEhl-i tasavvuf\u201da kulak verecek olsa \u015fayet, o \u201crahm\u201de kurban olmas\u0131 l\u00e2z\u0131m!..<\/p>\n
Amma vel\u00e2kin ve maalesef, anlamak i\u00e7in de arif olmak l\u00e2z\u0131m!..<\/p>\n