{"id":26061,"date":"2010-10-02T23:58:41","date_gmt":"2010-10-02T20:58:41","guid":{"rendered":"http:\/\/www.korhanyilmaz.com\/?p=26061"},"modified":"2010-10-02T23:58:41","modified_gmt":"2010-10-02T20:58:41","slug":"turban-neyi-ortuyor","status":"publish","type":"post","link":"http:\/\/www.korhanyilmaz.com\/?p=26061","title":{"rendered":"T\u00fcrban Neyi \u00d6rt\u00fcyor?"},"content":{"rendered":"

\"\"<\/a><\/p>\n

Onlar kendi fikirlerini, Allah\u2019\u0131n ayetlerini unutturarak<\/em><\/span><\/p>\n

kabul ettirmeye \u00e7al\u0131\u015f\u0131yor! Ancak \u2018\u2019ger\u00e7eklerin \u00fczerini \u00f6rtenler\u2019\u2019<\/em><\/span><\/p>\n

istemese de, Allah vahyini tamamlamaktan<\/em><\/span><\/p>\n

ba\u015fka bir \u015fey istemiyor. (Tevbe Suresi 32. Ayet) <\/em><\/span><\/p>\n

Bir t\u00fcrban polemi\u011fidir s\u00fcr\u00fcyor. Ne zaman baz\u0131 \u015feyler olgunla\u015ft\u0131r\u0131lma a\u015famas\u0131na gelse, muhakkak \u00f6ne at\u0131lan polemik ayn\u0131d\u0131r. T\u00fcrban!<\/p>\n

Ben bu makalede, t\u00fcrban vard\u0131r ya da yoktur gibi bir konuyu tart\u0131\u015fmayaca\u011f\u0131m. Bu konunun klasik g\u00fcnden perspektifinden analizini de sunmayaca\u011f\u0131m. Meseleyi, \u0130slam ya da Laiklik \u00e7er\u00e7evesinden de irdelemeyece\u011fim. <\/p>\n

T\u00fcrkiye\u2019de dini bir sorun var. Ancak; tahmin edildi\u011fi gibi bir sorun de\u011fil. Bu sorunun genel ad\u0131 : dini alg\u0131lama sorunu\u2026<\/p>\n

Din, hocaefendilerin t\u00fck\u00fcr\u00fc\u011f\u00fcne entegre edildi\u011fi s\u00fcrece, Kuran ve Muhammedi tutum ile b\u00fct\u00fcnle\u015fmeyecektir.<\/p>\n

Ve Y\u00fcce Allah bizleri uyar\u0131yor ;<\/p>\n

(M\u00c2\u0130DE suresi 77. ayet) De ki: “Ey Ehlikitap! Dininizde azg\u0131nl\u0131k edip hak d\u0131\u015f\u0131na \u00e7\u0131karak a\u015f\u0131r\u0131l\u0131\u011fa gitmeyin. Daha \u00f6nce sapm\u0131\u015f, bir\u00e7o\u011funu sapt\u0131rm\u0131\u015f ve yolun denge noktas\u0131ndan uza\u011fa d\u00fc\u015fm\u00fc\u015f bir toplulu\u011fun keyiflerine uymay\u0131n.”<\/p>\n

Bu \u00fclkede din sorunu varsa; bu Abdestli Kapitalizm nedeni iledir\u2026<\/p>\n

Tesett\u00fcr, \u00f6rt\u00fcnme ve benzeri konular, as\u0131rlard\u0131r \u2018\u2019tart\u0131\u015f\u0131lan\u2019\u2019, hi\u00e7bir icma(birlik) taraf\u0131ndan kabul edilmi\u015f bir g\u00f6r\u00fc\u015f de\u011fildir. Hatta mezhep imamlar\u0131n\u0131n dahi (hi\u00e7bir h\u00fck\u00fcm yetkileri yok iken) ortaya koydu\u011fu g\u00f6r\u00fc\u015f; bu simgelerin dinsel olmad\u0131\u011f\u0131 hususundad\u0131r.<\/p>\n

Kuran\u2019\u0131n dininde T\u00fcrban; don bezinden daha kutsal de\u011fildir!<\/p>\n

Kuran, dialektik yap\u0131s\u0131n\u0131; iffet noktas\u0131nda “genel ahlak prensipleri \u00e7er\u00e7evesinde s\u00fcrd\u00fcr\u00fclen ya\u015fam\u2019\u2019 olarak tan\u0131mlar. Yani, sahip \u00e7\u0131k\u0131lmas\u0131 gereken “ba\u015f\u00f6rt\u00fcs\u00fc de\u011fil, don bezidir.\u2019\u2019<\/p>\n

Dinin \u00f6ncelikleri aras\u0131nda b\u00f6yle bir \u015fey yoktur. Din; “La ilahe illallah\u2019\u2019 \u00e7\u0131k\u0131\u015f\u0131 ile ba\u015flayan bir olgudur ki; bundan yoksun olanlar\u0131n “\u015fekil ba\u011f\u0131ml\u0131s\u0131 olaca\u011f\u0131 a\u00e7\u0131k bi\u00e7imde vurgulan\u0131r.\u2019\u2019<\/p>\n

Yani Allah\u2019\u0131n sosyo ekonomik s\u0131fat\u0131 olan Rabb s\u0131fat\u0131n\u0131n fark\u0131ndal\u0131\u011f\u0131na eri\u015filmeksizin, b\u00f6yle bir dinsel \u00f6zg\u00fcrl\u00fck talebinde bulunmak ile; ilkokul \u00e7ocu\u011funun “Lineer Cebir\u2019\u2019 \u00f6\u011frenme talebinde bulunmas\u0131 ayn\u0131d\u0131r.<\/p>\n

Ancak, ayn\u0131 \u00e7ocuk; Lineer Cebir denklemlerine y\u00f6neldi\u011finde, muhtemel netice; kendisini dinleyenlerin “ilgili cebirsel i\u015flemleri\u2019\u2019 yanl\u0131\u015f yorumlayaca\u011f\u0131d\u0131r.<\/p>\n

T\u0131pk\u0131 g\u00fcn\u00fcm\u00fczde uzat\u0131lan \u00f6rt\u00fcnme polemiklerinde s\u00f6z alan “bilgisiz cahiller\u2019\u2019 gibi\u2026<\/p>\n

\u015eunu belirtmek istiyorum; bu konuda \u0131srarc\u0131 olanlar; yani bunun dini bir gereklilik oldu\u011funu iddia edenler, \u00f6nce “Kuran\u2019\u0131 okusunlar\u2019\u2019.<\/p>\n

Kuran\u2019\u0131n tek bir ayetinden dahi haberdar olmayanlar\u0131n, s\u0131rf “Liberal \u00d6zg\u00fcrl\u00fcklere\u2019\u2019 kap\u0131 a\u00e7abilmek i\u00e7in uydurdu\u011fu sa\u00e7mal\u0131klar\u0131 dinselle\u015ftirmek, Kuran\u2019\u0131n diliyle “k\u00fcf\u00fcrd\u00fcr.\u2019\u2019<\/p>\n

Kuran\u2019\u0131 kendi dilinden okuma gayretim ve tarihe olan hakimiyetim ile \u015funu a\u00e7\u0131k bi\u00e7imde yinelemek isterim;<\/p>\n

Kara lastikle okula giden k\u0131zlar\u0131n oldu\u011fu bir \u00fclkede; l\u00fcks arabada gezen t\u00fcrbanl\u0131n\u0131n \u00f6rt\u00fcs\u00fc “dinin savundu\u011fu bir unsur de\u011fildir\u2019\u2019. Aksine, dine g\u00f6re; o t\u00fcrbanl\u0131 “kara lastikli k\u0131z\u0131n katilidir.\u2019\u2019<\/p>\n

De\u011ferli okurlar;<\/p>\n

Bir \u00fclkede din ve felsefe \u00fczerine geni\u015f \u00e7apl\u0131 tart\u0131\u015fmalar yapmak i\u00e7in, baz\u0131 ko\u015fullar\u0131n ger\u00e7ekle\u015fmesi gerekir. Bunlardan birisi; Kuran\u2019\u0131n \u00f6nerdi\u011fi ideal ticarettir\u2026<\/p>\n

Ticaret, “te\u2019ca\u2019r\u2019\u2019 bi\u00e7iminde, “ca\u2019r\u2019\u2019 k\u00f6k\u00fcnden t\u00fcremi\u015f bir kelimedir. Manas\u0131 elden ele dola\u015fan demektir.<\/p>\n

Hatta bu k\u00f6kten t\u00fcreyen “cariye\u2019\u2019 kelimesi, elden ele dola\u015fan kad\u0131n manas\u0131na gelir.<\/p>\n

Ticaret ise; eme\u011fin do\u011frudan sermayeye, ve onun yine salt eme\u011fe d\u00f6n\u00fc\u015fmesi demektir. Belki \u00e7ok ele\u015ftirilecek ama \u015funu s\u00f6ylemek m\u00fcmk\u00fcnd\u00fcr;<\/p>\n

Bu denklem, Marks\u2019\u0131n Kapital\u2019de teorize etti\u011fi; Mal-Para-Mal denkleminin ayn\u0131s\u0131d\u0131r. Hatta Kuran\u2019\u0131n ticaret kelimesinin Kapital\u2019de ki tam kar\u015f\u0131l\u0131\u011f\u0131 “distribute\u2019\u2019dir.<\/p>\n

Yani, emek merkezli bir toplumdan bahsetmek gerekir. Dinin temel \u00e7\u0131k\u0131\u015f\u0131 budur.<\/p>\n

Bunun bir di\u011fer ismi “Fekku Ragabe\u2019\u2019dir.<\/p>\n

Yani; boyunduruk alt\u0131ndakilere \u00f6zg\u00fcrl\u00fck.<\/p>\n

Bu; dinin ilk emridir!<\/p>\n

Kredi kart\u0131 ma\u011fdurlar\u0131, emperyalizmin ma\u011fdurar\u0131, mazlumlar; Fakku kal\u0131b\u0131n\u0131n dairesine girmektedir. Yani dinin ilk \u00f6nceli\u011fi; Kapitalist m\u00fcdahaleyi k\u0131rmakt\u0131r\u2026<\/p>\n

Ancak emevi \u015fahsiyetsizli\u011finin \u00fcr\u00fcn\u00fc olan; Abdestli Kapitalizm\u2019in dinine g\u00f6re; temel \u00f6ncelikler, n\u00fcsuk ve \u015fekillerdir. \u00c7\u00fcnk\u00fc onlar\u0131n tanr\u0131s\u0131; G\u00f6klerde oturan bir Tanr\u0131d\u0131r.<\/p>\n

Onlar\u0131n dininde h\u00fck\u00fcm koyucu Kuran de\u011fildir. Kuran\u2019\u0131n okunmas\u0131n\u0131 engelleyen gelenekler ve uydurma hadislerdir. Onlara g\u00f6re din; salt bir kural y\u0131\u011f\u0131n\u0131d\u0131r\u2026<\/p>\n

Kuran\u2019a g\u00f6re ise; din, \u00f6zg\u00fcrl\u00fck ve ba\u011f\u0131ms\u0131zl\u0131kt\u0131r.<\/p>\n

Ya\u015f\u0131tlar\u0131 a\u00e7l\u0131ktan \u00f6l\u00fcrken, ba\u015f\u0131ndaki \u00f6rt\u00fcy\u00fc salt bir sorun olarak alg\u0131lay\u0131p bunun i\u00e7in m\u00fccadele edenleri k\u0131namak gerek\u2026<\/p>\n

M\u00fccadele, dinin temel \u00f6ncelikleri i\u00e7in ise, bu anlay\u0131\u015fla kar\u015f\u0131lanmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc; toplumlar\u0131n genel dinami\u011fi, i\u00e7inde bulunduklar\u0131 maddi ve manevi psikoloji ile tahlil edilebilir.<\/p>\n

Bu ba\u011flamda; Kuran\u2019\u0131n ana \u00f6nceliklerini bertaraf ederek, \u015fekil ve sembolleri kutsamak ve bunun \u00fczerinden siyaset yapmak; bilindik bir orta\u00e7a\u011f tuza\u011f\u0131d\u0131r. Bu tuza\u011f\u0131 \u00fcretenler ile tuza\u011fa d\u00fc\u015fenler; bir arada \u0131zd\u0131raba mazhar olacaklard\u0131r.<\/p>\n

\u00c7\u00fcnk\u00fc, toplum ve tarih vicdan\u0131nda mutlak bir ma\u011flubiyet ile an\u0131ld\u0131klar\u0131 a\u015fikard\u0131r.<\/p>\n

Efendim; Nur Suresi 31 ve Azhab Suresi 59\u2019dan yoksun yazd\u0131\u011f\u0131m bu makalenin sonuna; konjonkt\u00fcrel birka\u00e7 c\u00fcmle ekleyeyim;<\/p>\n

Kuran\u2019\u0131n Nur suresinde ki 31. ayette kas\u0131t edilen \u00f6rt\u00fc; “herhangi \u00f6zel bir yere ait” \u00f6rt\u00fc de\u011fildir.<\/p>\n

\u00c7eviri : \u00f6rt\u00fclerini g\u00f6\u011f\u00fcslere sals\u0131nlar bi\u00e7iminde olmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc ilgili kelime “humurihiyne\u2019\u2019 bi\u00e7imindedir. Ba\u015f\u0131 niteleyen “res\u2019\u2019 vurgusu yoktur. E\u011fer Allah ba\u015f\u00f6rt\u00fcs\u00fcn\u00fc murad etseydi; “humurrues\u2019\u2019 demeliydi\u2026<\/p>\n

Ancak, ilgili kelime ayn\u0131 zamanda “\u015farap manas\u0131na gelen\u2019\u2019 bir kelime ile ayn\u0131 k\u00f6kten t\u00fcrer. Dolay\u0131s\u0131 ile; sarho\u015flu\u011fun ba\u015fa olan etkisi g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda; ba\u015f kas\u0131t edilmi\u015f olabilir diyebilmekteyiz.<\/p>\n

\u0130\u015fte, Kuran\u2019\u0131n mucizeyi perspektifi budur. Bu ayetten anla\u015f\u0131lmas\u0131 gereken \u015fey ba\u015f\u0131n de\u011fil; g\u00f6\u011f\u00fcslerin \u00f6rt\u00fclmesidir. Ba\u015f\u0131n\u0131 \u00f6rten \u00f6rter, \u00f6rtmeyen \u00f6rtmez. Din indinde iki durum aras\u0131nda fark yoktur. \u00d6rtmemek farz de\u011fildir, \u00f6rtmek farz de\u011fildir. \u0130\u015fte Kuran semanti\u011fi budur\u2026 Aksini iddia eden varsa hodri meydan!<\/p>\n

Ayetin tam \u00e7evirisi \u015f\u00f6yledir;<\/p>\n

Allah\u2019tan emin olan kad\u0131nlara s\u00f6yle: Kar\u015f\u0131 cinsi yanl\u0131\u015f d\u00fc\u015f\u00fcncelere sevk edecek eylemlerden ka\u00e7\u0131ns\u0131nlar. Namus ve \u015fahsiyetlerini korusunlar. S\u00fcslerini\/z\u00eenetlerini, g\u00f6r\u00fcnen k\u0131s\u0131mlar m\u00fcstesna, a\u00e7mas\u0131nlar. \u00d6rt\u00fclerini g\u00f6\u011f\u00fcs y\u0131rtma\u00e7lar\u0131n\u0131n \u00fczerine vursunlar. (Nur 31)<\/p>\n

Anlayabilen bir toplum i\u00e7in\u2026<\/p>\n

Kaynak : Eren Erdem –\u00a0 Odatv.com<\/a><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\n

Onlar kendi fikirlerini, Allah\u2019\u0131n ayetlerini unutturarak<\/p>\n

kabul ettirmeye \u00e7al\u0131\u015f\u0131yor! Ancak \u2018\u2019ger\u00e7eklerin \u00fczerini \u00f6rtenler\u2019\u2019<\/p>\n

istemese de, Allah vahyini tamamlamaktan<\/p>\n

ba\u015fka bir \u015fey istemiyor. (Tevbe Suresi 32. Ayet) <\/p>\n

Bir t\u00fcrban polemi\u011fidir s\u00fcr\u00fcyor. Ne zaman baz\u0131 \u015feyler olgunla\u015ft\u0131r\u0131lma a\u015famas\u0131na gelse, muhakkak \u00f6ne at\u0131lan polemik <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[105],"tags":[],"class_list":["post-26061","post","type-post","status-publish","format-standard","hentry","category-gundem","odd"],"_links":{"self":[{"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/posts\/26061","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=26061"}],"version-history":[{"count":0,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/posts\/26061\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=26061"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=26061"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=26061"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}