{"id":10686,"date":"2009-06-28T12:32:52","date_gmt":"2009-06-28T09:32:52","guid":{"rendered":"http:\/\/www.korhanyilmaz.com\/?p=10686"},"modified":"2009-06-28T12:32:52","modified_gmt":"2009-06-28T09:32:52","slug":"islamcilara-bir-alisveris-teklifi","status":"publish","type":"post","link":"http:\/\/www.korhanyilmaz.com\/?p=10686","title":{"rendered":"\u0130slamc\u0131lara Bir Al\u0131\u015fveri\u015f Teklifi"},"content":{"rendered":"

\"\"<\/a><\/p>\n

\"SonerT\u00fcrkiye\u2019de \u0130slamc\u0131lar neden sa\u011fc\u0131d\u0131r? Bu soruyu bug\u00fcn sormam\u0131n nedeni \u0130ran\u2019daki g\u00f6sterilerdir. Kom\u015fudaki olaylar T\u00fcrkiye\u2019deki \u0130slamc\u0131 medyan\u0131n kafas\u0131n\u0131 kar\u0131\u015ft\u0131rd\u0131. Ancak yava\u015f yava\u015f \u201cBat\u0131\u2019n\u0131n \u0130ran\u2019a m\u00fcdahale etmek i\u00e7in bu t\u00fcr olaylar\u0131 \u00e7\u0131kard\u0131\u011f\u0131n\u0131-destekledi\u011fini-abartt\u0131\u011f\u0131n\u0131\u201d s\u00f6ylemeye\/yazmaya ba\u015flad\u0131lar. O halde art\u0131k \u015fu kritik soruyu sorabiliriz: \u0130ran\u2019daki g\u00f6sterilerle T\u00fcrkiye\u2019deki Ergenekon aras\u0131nda nas\u0131l bir ba\u011f var? T\u00fcm bunlar size kar\u0131\u015f\u0131k gibi gelebilir ama inan\u0131n hi\u00e7 de\u011fil…<\/strong><\/span><\/p>\n

T\u00fcm sorunlar\u0131n kayna\u011f\u0131 olarak moderniteyi ya da kaba pozitivizmi g\u00f6ren \u0130slamc\u0131lar, \u201cd\u00fc\u015fman belirleme\u201d konusunda -d\u00fcn oldu\u011fu gibi bug\u00fcn de- hata yapt\u0131klar\u0131n\u0131 hi\u00e7 d\u00fc\u015f\u00fcn\u00fcyorlar m\u0131?
\nSoruyu a\u00e7mak i\u00e7in siyasal \u0130slamc\u0131l\u0131\u011f\u0131n ortaya \u00e7\u0131k\u0131\u015f s\u00fcrecine bakal\u0131m…
\nSiyasal d\u00fc\u015f\u00fcnce tarihine \u0130slamc\u0131l\u0131k -\u015fa\u015f\u0131rt\u0131c\u0131 gelebilir ama- 1860\u2019lar\u0131n ikinci yar\u0131s\u0131ndan itibaren J\u00f6n-T\u00fcrkler ile girdi. As\u0131l geli\u015fimini 1908 Temmuz Devrimi\u2019nden sonra g\u00f6sterdi.
\nOsmanl\u0131\u2019daki \u00fc\u00e7 siyasal tarzdan \u2013Osmanl\u0131c\u0131l\u0131k,T\u00fcrk\u00e7\u00fcl\u00fck ve \u0130slamc\u0131l\u0131k- biriydi.
\nT\u00fcrk\u00e7\u00fclerle hi\u00e7bir zaman problemleri olmad\u0131. Hep karde\u015f ili\u015fkisi i\u00e7inde oldular; t\u0131pk\u0131 bug\u00fcn gibi. Hedeflerinde sadece modernist\/pozitivist Bat\u0131c\u0131lar bulundu.Parantez a\u00e7mal\u0131y\u0131m: Bu konuda da anla\u015f\u0131lmas\u0131 zor \u201cbe\u011feni tercihleri\u201d var.
\n\u00d6rne\u011fin \u0130slamc\u0131 belediyeler bug\u00fcn Nam\u0131k Kemal\u2019e mesafelidir; nedense ad\u0131n\u0131 bir yere vermezler. Niye? Rak\u0131 i\u00e7ti\u011fi i\u00e7in mi!?
\n\u015eaka bir yana halbuki Kanun-i Esasi\u2019nin daha kat\u0131 \u015feriat h\u00fck\u00fcmleriyle dolu olmas\u0131n\u0131 isteyenlerin ba\u015f\u0131nda komisyon \u00fcyesi Nam\u0131k Kemal gelmekteydi. Sorun Nam\u0131k Kemal\u2019in padi\u015faha ba\u015fkald\u0131rmas\u0131 m\u0131d\u0131r? O halde Mehmet Akif Ersoy\u2019u niye \u00e7ok seviyorlar? Nam\u0131k Kemal\u2019den daha ilerici ve modernisttir. Yoksa bu be\u011feninin alt\u0131nda, \u201cAtat\u00fcrk\u2019\u00fcn \u015fapka devrimine kar\u015f\u0131 \u00e7\u0131k\u0131p M\u0131s\u0131r\u2019a gitti\u201d \u015feklinde uydurulmu\u015f bir yalana inanmalar\u0131 m\u0131 yatmaktad\u0131r? Mesele bu kadar y\u00fczeysel mi alg\u0131l\u0131yorlar? Galiba.
\nBak\u0131n\u0131z, \u0130slamc\u0131 kadrolar\u0131n siyasal duru\u015flar\u0131n\u0131 belirleyen ana eksen, \u201cmilli-manevi de\u011ferlere ba\u011fl\u0131l\u0131k\u201d diye ifade edilen k\u00fclt\u00fcrel duygusall\u0131klar\u0131d\u0131r. K\u00fc\u00e7\u00fcmsemek gibi kast\u0131m yok- ama birka\u00e7 istisnai isim d\u0131\u015f\u0131nda \u0130slamc\u0131 kadrolar\u0131n \u00e7o\u011funun bilgisi \u201cimam-hatip\u201d d\u00fczeyindedir. Bilmezler ki din bilgi kayna\u011f\u0131 de\u011fil kuvvet kayna\u011f\u0131d\u0131r.
\nBu nedenle s\u00fcrekli siyasetin dinsel dilinin \u201cfig\u00fcran\u0131\u201d olmaktad\u0131rlar.<\/span><\/p>\n

Asl\u0131nda hala 35\u2019inci madde tart\u0131\u015f\u0131l\u0131yor<\/strong><\/span><\/p>\n

Bizim \u0130slamc\u0131lar\u2019\u0131n olaylara bak\u0131\u015f perspektifleri dard\u0131r; meseleleri \u201cokuma\u201d sorunlar\u0131 vard\u0131r.
\n\u00d6rne\u011fin: 31 Mart 1909\u2019daki gerici ayaklanma salt Osmanl\u0131\u2019n\u0131n i\u00e7 sorunu olarak g\u00f6r\u00fclebilir mi? Gericilerin arkas\u0131nda \u0130ngilizler oldu\u011fu bug\u00fcn s\u0131r de\u011fildir. (D\u0131\u015fi\u015fleri Bakan\u0131 Edwards Grey ile \u0130stanbul\u2019daki \u0130ngiliz b\u00fcy\u00fckel\u00e7ili\u011finin yaz\u0131\u015fmalar\u0131 \u00fczerinde art\u0131k gizlilik karar\u0131 yoktur.)
\nMeselenin \u00f6z\u00fc \u0130ngiltere ve Almanya\u2019n\u0131n Osmanl\u0131 \u00fczerindeki n\u00fcfuz m\u00fccadelesidir.
\nHadi Prens Sabahattin s\u0131rt\u0131n\u0131 nereye dayad\u0131\u011f\u0131n\u0131 biliyordu. Ya ayaklanan Dervi\u015f Vahdeti gibi \u0130ttihad\u0131 Muhammedi \u00f6rg\u00fct\u00fc mensuplar\u0131? Hay\u0131r! Onlar sadece \u201cgavurluk istemeyiz\u201d diyorlard\u0131. \u0130ttihat\u00e7\u0131lar Anayasa\u2019da yer alan Padi\u015fah\u2019a meclisi kapatma yetkisi veren 35\u2019inci maddeyi kald\u0131rmak istiyorlard\u0131. Gericilere g\u00f6re ise bu 35\u2019in anlam\u0131; 30 ramazan, 5 de be\u015f vakit namaz idi!
\nMesele bu kadar y\u00fczeyseldi. Bug\u00fcn T\u00fcrkiye\u2019de hala \u201c35\u2019inci madde\u201d benzeri oyunlar oynanmaktad\u0131r!
\nDiyoruz ya ortada bir \u201cokuma\u201d sorunu var.
\nPeki bunun sebebi nedir? \u0130slamc\u0131l\u0131\u011f\u0131n zihinsel paradoksunu kimler belirledi? Onlar\u0131 ku\u015fkucu de\u011fil \u201cezberci\u201d yapan kimlerdi? Ellerine bu basma kal\u0131p re\u00e7eteleri kim verdi?
\nBurada kar\u015f\u0131m\u0131za bir isim \u00e7\u0131k\u0131yor: Cemaleddin Afgani (1838-1897).
\nAfgani, Osmanl\u0131\u2019daki \u0130slamc\u0131lar\u0131n d\u00fc\u015f\u00fcnsel haritalar\u0131n\u0131 \u00e7izen ilk ki\u015fiydi.
\n\u015eeyh\u00fclislam Musa Kaz\u0131m Efendi, \u015eeyh \u00d6mer Fevzi Mardin, Babanzade Ahmed Naim, Prof. Ebulula Mardin, Mehmet Akif, E\u015fref Edib, (CHP genel ba\u015fkan\u0131) \u015eemseddin G\u00fcnaltay, Mehmet Ali Ayni, Prof. \u0130smail Hakk\u0131 \u0130zmirli, Sadrazam Said ve Naz\u0131r Abbas Halim Pa\u015falar gibi \u201cse\u00e7kinci\u201d \u0130slamc\u0131lar\u2019\u0131n hepsi Cemaleddin Afgani\u2019nin \u201cm\u00fcritleriydi.\u201d
\nS\u0131rat-\u0131 M\u00fcstakim\u2019den Sebil \u00fcr-Re\u015fad\u2019a kadar siyasal \u0130slamc\u0131lar\u2019\u0131n yay\u0131n organlar\u0131n\u0131n \u00e7izgisini onun g\u00f6r\u00fc\u015fleri belirledi.
\nTemel g\u00f6r\u00fc\u015f \u015fuydu; \u0130slam ilerlemeye engel de\u011fildir; onu geri b\u0131rakan etkilerden kurtar\u0131lmal\u0131d\u0131r. K\u00fclt\u00fcrel de\u011ferlerimizi kaybetmeden Bat\u0131ya y\u00f6nelinmelidir.
\nBurada derinlikli bir siyasi ve iktisadi tahlil yoktur. Sorun sadece k\u00fclt\u00fcrel olarak g\u00f6r\u00fclmektedir.<\/p>\n

\u015eeyh Mason \u00e7\u0131kt\u0131
\n<\/strong><\/span>
\n\u015eeyh Cemaleddin Afgani ve takip\u00e7isi \u0130slamc\u0131lar\u2019\u0131n sorunu analiz edememelerinin nedeni \u0130ngilizler idi.
\nHindistan\u2019\u0131 s\u00f6m\u00fcrge yapan \u0130ngilizler M\u00fcsl\u00fcmanlar\u2019\u0131 hep kontrolleri alt\u0131nda tuttular.
\nS\u0131k\u0131 durun; siyasal \u0130slam d\u00fcnyaya 1840\u2019larda Hindistan\u2019dan yay\u0131ld\u0131. Tabii \u0130ngilizler\u2019in himayesinde oldu\u011funu s\u00f6ylemeye gerek yok.
\nBize de buradan geldi; yani \u0130ngiliz patentlidir.
\n\u015eeyh Afgani\u2019nin ayn\u0131 zamanda Kahire\u2019deki \u015eark Y\u0131ld\u0131z\u0131 Locas\u0131\u2019na 7 temmuz 1868\u2019de girdi\u011fini ve M\u0131s\u0131r\u2019da kurulan mason locas\u0131n\u0131n ba\u015f\u0131na getirildi\u011fini yazarsam mesele daha iyi anla\u015f\u0131l\u0131r m\u0131?
\nHadi bir ek bilgi daha vereyim: Afgani, d\u00fcnyadaki \u0130slamc\u0131lar\u0131 derinden etkileyen Ziya \u00fcl-Haf\u0131kayn dergisini de Londra\u2019da \u00e7\u0131kard\u0131.
\nBak\u0131n\u0131z; denir ki \u201cilk \u0130slamc\u0131lar anti-kolonyalisttir.\u201d Bu uydurmad\u0131r. Afgani ortada; amans\u0131z hastal\u0131\u011f\u0131ndan kurtulmas\u0131 i\u00e7in \u0130ngilizler ellerinden gelen her fedakarl\u0131\u011f\u0131 yapt\u0131lar.
\n\u00d6rnek \u00e7ok; i\u015fte Muhammed \u0130kbal! \u0130ngilizler, \u0130kbal\u2019e sadece b\u00fcy\u00fck bir \u015fair oldu\u011fu i\u00e7in mi \u201cSir\u201d \u00fcnvan\u0131 verdi? \u0130slamc\u0131lar\u0131n be\u011fenilerini bile belirleyen \u0130ngilizlerdi! Neyse\u2026<\/span><\/p>\n

Hintli M\u00fcsl\u00fcmanlar etkisi<\/strong><\/span><\/p>\n

Yaz\u0131yorlar; \u201cilk \u0130slamc\u0131lar anti-kolonyalistmi\u015f!\u201d A\u00e7mayal\u0131m \u015fimdi S\u00fcvey\u015f Kanal\u0131 meselesini; ya da Hasan el Banna\u2019n\u0131n \u0130ngiliz paras\u0131yla kurdu\u011fu M\u00fcsl\u00fcman Karde\u015fler hikayesini.
\nKim kimi kand\u0131r\u0131yor? Anti-kolonyalist olanlar ulusal hareketlerdi, sosyalist \u00f6rg\u00fctlerdi ve ne yaz\u0131k ki \u0130slamc\u0131lar\u0131n hedefinde de sadece bunlar vard\u0131!
\nT\u00fcrkiye\u2019de farkl\u0131 m\u0131 oldu? Daha \u00f6nce bu sayfada yazd\u0131m. Osmanl\u0131 \u0130slamc\u0131lar\u0131 ilk ba\u015fta Bol\u015fevik hareketine s\u0131cak bakt\u0131lar. Sosyalist fikirlere d\u00fc\u015fmanl\u0131klar\u0131 yoktu. Hatta, \u0130slam ile sosyalizmin benzerliklerini yaz\u0131yorlard\u0131. Bol\u015feviklik reva\u00e7tayd\u0131.
\nSonra d\u00fc\u015fmanl\u0131k girdi araya… Kimler yapt\u0131 bunu?
\nAl\u0131n size bir \u00f6rnek daha; merkezi yine Hindistan!
\nHint M\u00fcsl\u00fcmanlardan \u015eeyh M\u00fc\u015fir H\u00fcseyin K\u0131dvay\u2019\u0131n \u0130ngiltere\u2019de \u00e7\u0131kard\u0131\u011f\u0131 \u201c\u0130slam ve Sosyalizm\u201d kitab\u0131 ilk d\u00fc\u015fmanca yaz\u0131lm\u0131\u015f kitapt\u0131r.
\nKimler terc\u00fcme edip Osmanl\u0131\u2019ya getirdi bunu? Cemaleddin Afgani\u2019nin m\u00fcritlerinin \u00e7\u0131kard\u0131\u011f\u0131 Sebil \u00fcr-Re\u015fad, 4 g\u00fcn boyunca neden sayfalar\u0131n\u0131 bu kitaba a\u00e7t\u0131?
\n\u0130slamc\u0131lar hala ezberletilen s\u00f6zleri tekrarlay\u0131p duruyorlar. \u0130yi niyetli olanlar\u0131n, \u0130ngiliz Askeri Haberalma Servisi\u2019nin 1920 y\u0131l\u0131na ait gizli raporlar\u0131n\u0131 a\u00e7\u0131p okumalar\u0131 gerekir. Bu belgelerde M\u00fcsl\u00fcmanlar\u0131 sosyalistlere kar\u015f\u0131 nas\u0131l harekete ge\u00e7irdikleri a\u00e7\u0131k a\u00e7\u0131k g\u00f6r\u00fclmektedir.
\n\u201cKom\u00fcnistlerde kad\u0131nlar ortakla\u015fa kullan\u0131lan mald\u0131r\u201d yalan\u0131 Londra \u00fczerinden Osmanl\u0131\u2019ya gelmedi mi?
\nBak\u0131n\u0131z laf laf\u0131 a\u00e7\u0131yor…
\nNe zaman ki Ankara H\u00fck\u00fcmeti Sovyetler Birli\u011fi\u2019nden silah-alt\u0131n yard\u0131m\u0131 alm\u0131\u015ft\u0131r; ne tesad\u00fcft\u00fcr ki Hintli M\u00fcsl\u00fcmanlar da Ankara\u2019ya para g\u00f6ndermi\u015flerdir! Hintli M\u00fcsl\u00fcmanlar\u0131n bu yard\u0131m\u0131n\u0131n arkas\u0131nda, Ankara\u2019n\u0131n tamamen Bol\u015feviklere yana\u015fmas\u0131ndan \u00e7ekinen \u0130ngilizlerin parma\u011f\u0131 yok mudur san\u0131yorsunuz? Sorunun sorulamad\u0131\u011f\u0131 tarih resmi\/dogmatik tarihtir!..<\/p>\n

Ye\u015fil Gladio faaliyetleri a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131lmad\u0131
\n<\/strong><\/span>
\n\u00d6nce bu sorunun yan\u0131t\u0131 aramal\u0131y\u0131z: T\u00fcrkiye\u2019deki \u0130slamc\u0131lar niye sa\u011fc\u0131d\u0131r? Kimse dinsel nedenler ileri s\u00fcrmesin; Latin Amerika\u2019daki Kiliseler-H\u0131ristiyanlar niye solcudur o zaman? \u00dcstelik Vatikan ve Opus Dei\u2019nin b\u00fcy\u00fck dinsel kampanyalar\u0131na ra\u011fmen.
\nT\u00fcrkiye\u2019deki \u0130slamc\u0131lar \u201cba\u015f d\u00fc\u015fman\u201d olarak s\u00fcrekli Tanzimat- \u0130ttihat ve Terakki ile Cumhuriyet modernizmini g\u00f6rm\u00fc\u015flerdir? Bak\u0131\u015f a\u00e7\u0131lar\u0131n\u0131n ba\u015f \u00e7eli\u015fkisi bu k\u00fclt\u00fcrel\/modernist geli\u015fmelerdir.
\nNas\u0131l bir sarmal i\u00e7ine al\u0131nd\u0131klar\u0131n\u0131n fark\u0131nda m\u0131d\u0131rlar?
\nSo\u011fuk sava\u015f ba\u015flang\u0131c\u0131nda Kom\u00fcnizmle M\u00fccadele Derne\u011fi\u2019ni, \u0130lim Yayma Cemiyeti\u2019nin neden kurduruldu\u011funa kafa yoruyorlar m\u0131?
\nO tarihe kadar solcularla \u0130slamc\u0131lar ayn\u0131 dergilerde \u00e7al\u0131\u015f\u0131yorlard\u0131.
\nSonra devreye Gladio\u2019nun anti-kom\u00fcnist g\u00fc\u00e7leri girdi. ABD\u2019nin 6. Filosu\u2019nun geli\u015fini protesto eden solcu gen\u00e7leri \u00f6ld\u00fcrenler bunlar de\u011fil miydi?
\nGladio, 12 Mart\u2019\u0131, 12 Eyl\u00fcl\u2019\u00fc \u201cbabas\u0131n\u0131n hay\u0131r\u0131na m\u0131\u201d organize etti?
\nPeki bu Gladio \u015fimdi Ergenekon\u2019un neresinde? \u0130\u00e7inde mi, kar\u015f\u0131s\u0131nda m\u0131?
\nSamimi \u0130slamc\u0131lar bu soruyu d\u00fc\u015f\u00fcnmelidir\u2026<\/span><\/p>\n

\u0130ran olaylar\u0131 Ergenekon\u2019dan ba\u011f\u0131ms\u0131z de\u011fil
\n<\/strong><\/span>
\n\u0130slamc\u0131lar\u0131n temel sorunu \u201cd\u00fc\u015fman\u201d tan\u0131m\u0131ndan kaynaklan\u0131yor.
\nMeseleleri hep k\u00fclt\u00fcrel bir i\u00e7 sorun olarak g\u00f6r\u00fcyorlar. Do\u011fru d\u00fcr\u00fcst bir \u201cemperyalizm\u201d tan\u0131mlar\u0131 yok.
\nSiyaseti bilin\u00e7li olarak i\u00e7eriksizle\u015ftiren liberaller gibi, emperyalizme \u201cge\u00e7mi\u015f \u00e7a\u011f\u0131n safsatas\u0131\u201d g\u00f6z\u00fcyle mi bak\u0131yorlar? Hay\u0131r!
\n\u0130\u015fte bu \u201chay\u0131r\u201d yan\u0131t\u0131yla geldik \u0130ran olaylar\u0131na\u2026
\n\u0130slamc\u0131lar\u0131n \u00e7o\u011fu diyor ki: \u201cABD, \u0130ngiltere ve \u0130srail, \u0130ran\u2019a m\u00fcdahalenin gerekli oldu\u011funu d\u00fcnya kamuoyuna ikna etmek i\u00e7in olaylar\u0131 abart\u0131yor.\u201d
\nBu analiz do\u011fru mudur? \u00d6nemli de\u011fil, bu ba\u015fka bir yaz\u0131n\u0131n konusu olabilir. Burada \u00fczerinde durulmas\u0131 gereken konu, \u0130slamc\u0131lar\u0131n bu meseleye \u201canti-emperyalist\u201d bir s\u00f6ylemle yakla\u015f\u0131yor olmas\u0131d\u0131r.
\nDemek \u0130slamc\u0131lar\u0131n anti-emperyalist bir bak\u0131\u015f a\u00e7\u0131lar\u0131 var!
\nDemek \u0130slamc\u0131lar, ABD\u2019nin Irak ve Afganistan\u2019a \u201c\u00f6zg\u00fcrl\u00fck\u201d – \u201cdemokrasi\u201d g\u00f6t\u00fcrd\u00fc\u011f\u00fcne inanm\u0131yorlar.
\nDemek \u0130slamc\u0131lar Bat\u0131\u2019n\u0131n S\u0131rbistan, G\u00fcrcistan, Ukrayna gibi \u00fclkelerde Bat\u0131 destekli \u201crenkli devrimler\u201d yapt\u0131rd\u0131\u011f\u0131n\u0131 kabul ediyorlar.
\nDemek \u0130slamc\u0131lar, so\u011fuk sava\u015ftan sonra d\u00fcnyan\u0131n yeni bir payla\u015f\u0131m m\u00fccadelesine sahne oldu\u011fu tespitine kat\u0131l\u0131yorlar.
\nO halde\u2026
\n\u0130ran\u2019daki olaylar\u0131 i\u00e7i\u015fleri olarak g\u00f6rm\u00fcyorlar ise; Ergenekon\u2019u nas\u0131l T\u00fcrkiye\u2019nin i\u00e7 meselesi olarak de\u011ferlendiriyorlar?
\nHi\u00e7 d\u00fc\u015f\u00fcnm\u00fcyorlar m\u0131; TSK niye hedeftir? \u201c\u0130ran ve Rusya yeni m\u00fcttefiklerimiz olsun\u201d diyen pa\u015falar niye g\u00f6zalt\u0131na al\u0131nm\u0131\u015f, tutuklanm\u0131\u015ft\u0131r? Bu g\u00f6r\u00fc\u015f\u00fc savunan Avrasyac\u0131 siviller niye Silivri\u2019ye t\u0131k\u0131lm\u0131\u015ft\u0131r?
\nKom\u015fu \u0130ran\u2019da \u201cemperyalist parma\u011f\u0131na\u201d i\u015faret edeceksiniz; T\u00fcrkiye\u2019de \u201co parmaktan\u201d hi\u00e7 bahsetmeyeceksiniz!
\nT\u00fcrkiye\u2019deki meseleleri hala modernite sorunu olarak g\u00f6rmeleri \u0130slamc\u0131lar\u0131 d\u00fc\u015f\u00fcnsel k\u00f6rl\u00fc\u011fe iteklemi\u015ftir.<\/span><\/p>\n

De\u011fi\u015f toku\u015f yapal\u0131m
\n<\/strong><\/span>
\n\u015eimdi buraya; \u201c\u0130slamc\u0131lar T\u00fcrkiye\u2019de \u00e7at\u0131\u015fman\u0131n ekseni olarak k\u00fclt\u00fcrel haklar\u0131 g\u00f6r\u00fcyorlar ise, d\u00fcnya \u00f6l\u00e7e\u011findeki bu b\u00fcy\u00fck payla\u015f\u0131m sava\u015f\u0131n\u0131n piyonu olarak kalmaya mahkumdurlar\u201d diye yazsam a\u011f\u0131r m\u0131 olur?
\nHadi \u00f6yleyse yaz\u0131y\u0131 sert bir \u00fcslupla de\u011fil, bir de\u011fi\u015f toku\u015f \u00f6nerisiyle bitirelim.
\n\u0130slamc\u0131lara; Mehmet Altan\u2019\u0131, Ufuk Uras\u2019\u0131, Yasemin \u00c7ongar\u2019\u0131 verelim;
\nonlardan Ali Bula\u00e7\u2019\u0131, Mehmet Bekaro\u011flu\u2019nu ve Ay\u015fe B\u00f6h\u00fcrler\u2019i alal\u0131m. Yetmez derlerse \u00fcst\u00fcne bir de Engin Ard\u0131\u00e7\u2019\u0131 ekleyelim\u2026<\/span><\/p>\n

M\u00fcnevver Aya\u015fl\u0131\u2019n\u0131n Cumhuriyet d\u00fc\u015fmanl\u0131\u011f\u0131<\/strong><\/p>\n

\u0130slamc\u0131 yazarlar aras\u0131nda en \u00e7ok yararland\u0131\u011f\u0131m yazarlar\u0131n ba\u015f\u0131nda merhum M\u00fcnevver Aya\u015fl\u0131 gelmektedir.
\nO, \u0130slamc\u0131lar\u0131n sembol isimlerinden biridir…
\n\u00d6zellikle her kitab\u0131nda mutlaka \u201cSelanik\u2019te do\u011fdum ama umumi manada anla\u015f\u0131ld\u0131\u011f\u0131 gibi Selanikli de\u011filim\u201c demesini hep tebess\u00fcmle okurum. \u00d6yle olsa ya da b\u00f6yle olsa ne fark eder ki? Yaz\u0131lar\u0131n\u0131n de\u011feri mi d\u00fc\u015fer; sayg\u0131nl\u0131\u011f\u0131 m\u0131 azal\u0131r? Ya da hitap etti\u011fi cemaatteki etkinli\u011fi mi? Neyse…
\nM\u00fcnevver Aya\u015fl\u0131 tam bir \u201cOsmanl\u0131 aristokrat\u0131d\u0131r.\u201c
\nOsmanl\u0131 \u0130slamc\u0131lar\u0131n\u0131n son temsilcilerindendir. Cemaleddin Afgani\u2019nin t\u00fcm \u00f6\u011frencileri gibi o da, Bat\u0131l\u0131la\u015fma ile gelenek aras\u0131nda s\u0131k\u0131\u015fm\u0131\u015ft\u0131r.
\nKitaplar\u0131nda, saraya ve Osmanl\u0131 k\u00fclt\u00fcr\u00fcne ne kadar ba\u011f\u0131ml\u0131 oldu\u011funu \u00f6zenle- \u0131srarla g\u00f6sterir.
\nSaltanat\u0131 ve halifeli\u011fi kald\u0131ran Cumhuriyet\u2019e ise ate\u015f p\u00fcsk\u00fcr\u00fcr. Cumhuriyet\u2019i Osmanl\u0131 k\u00fclt\u00fcr\u00fcn\u00fcn, hayat tarz\u0131n\u0131n, terbiyesinin y\u0131k\u0131lmas\u0131n\u0131n sebebi olarak g\u00f6r\u00fcr.
\nAncak…
\nRahmetli Aya\u015fl\u0131, saray sevgisini o kadar abart\u0131r ki, salt Osmanl\u0131 saray\u0131n\u0131 de\u011fil Avrupa\u2019daki t\u00fcm saraylara \u00f6vg\u00fcler dizer.
\nBu y\u0131l \u00e7\u0131kan \u201cHaminne\u2019nin Suret Aynas\u0131\u201c adl\u0131 eserinde \u0130ngiltere Krali\u00e7esi II. Elizabeth ve Hollanda Krali\u00e7esi Juliana\u2019ya \u00f6vg\u00fcde s\u0131n\u0131r tan\u0131maz. \u201cBu g\u00fczel, ak\u0131ll\u0131, m\u00fcdebbir (tedbirli), memleketini ve eski \u201ahayali cihan de\u011fer\u2019 maziden arta kalan\u201a Common Wealth\u2019\u0131 gayet iyi idare eden bu d\u00f6rt \u00e7ocuk anas\u0131 ve \u00e7ok iyi zevce gen\u00e7 kad\u0131n kimdir: II. Elizabeth!\u201c
\nPeki M\u00fcnevver Aya\u015fl\u0131 kimi sevmez?
\n\u201dEfendim, Napolyon karakter bak\u0131m\u0131ndan de pek sa\u011flam bir \u015fey de\u011fildi. \u0130htilal subay\u0131 olarak sahneye \u00e7\u0131kan Napolyon bir imparatorluk kurmu\u015ftu. Krallar ve hanedanlar aleyhinde olan Napolyon, Avrupa\u2019n\u0131n en eski bir hanedan\u0131 olan Habsburglardan k\u0131z istedi ve Avusturya imparatori\u00e7esinin k\u0131z\u0131n\u0131 ald\u0131. Napolyon bir kraliyet ailesine mensup olman\u0131n ve me\u015fru yoldan tahta oturmaman\u0131n kompleksi i\u00e7inde idi. Enver\u2019i Napolyon\u2019a benzetebiliriz. Bald\u0131r\u0131 \u00e7\u0131plak bir ihtilalci olarak sahneye \u00e7\u0131kan Enver, sonradan padi\u015fah\u0131n damad\u0131 olmak ihtiras\u0131na d\u00fc\u015fm\u00fc\u015ft\u00fc.\u201c
\nOna g\u00f6re, Napolyon k\u00f6t\u00fcyd\u00fc General de Gaulle iyiydi; \u00e7\u00fcnk\u00fc, \u201cd\u00fcnyadaki tek emperyalist \u00fclke\u201c olan Sovyetler Birli\u011fi\u201c ne kar\u015f\u0131 \u00e7\u0131km\u0131\u015ft\u0131!
\nT\u00fcrkiye\u2019deki \u0130slamc\u0131lar\u0131n d\u00fc\u015f\u00fcnsel paradigmas\u0131n\u0131 \u201cOsmanl\u0131 aristokrat\u0131\u201c M\u00fcnevver Aya\u015fl\u0131 gibi yazarlar olu\u015fturdu.<\/p>\n

Kaynak : Soner Yal\u00e7\u0131n –Odatv.com<\/strong><\/span><\/span><\/p>\n

28 Haziran 2009<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\n

T\u00fcrkiye\u2019de \u0130slamc\u0131lar neden sa\u011fc\u0131d\u0131r? Bu soruyu bug\u00fcn sormam\u0131n nedeni \u0130ran\u2019daki g\u00f6sterilerdir. Kom\u015fudaki olaylar T\u00fcrkiye\u2019deki \u0130slamc\u0131 medyan\u0131n kafas\u0131n\u0131 kar\u0131\u015ft\u0131rd\u0131. Ancak yava\u015f yava\u015f \u201cBat\u0131\u2019n\u0131n \u0130ran\u2019a m\u00fcdahale etmek i\u00e7in bu t\u00fcr olaylar\u0131 \u00e7\u0131kard\u0131\u011f\u0131n\u0131-destekledi\u011fini-abartt\u0131\u011f\u0131n\u0131\u201d s\u00f6ylemeye\/yazmaya ba\u015flad\u0131lar. O halde art\u0131k \u015fu kritik soruyu sorabiliriz: \u0130ran\u2019daki g\u00f6sterilerle T\u00fcrkiye\u2019deki Ergenekon aras\u0131nda nas\u0131l bir ba\u011f var? T\u00fcm bunlar <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[19],"class_list":["post-10686","post","type-post","status-publish","format-standard","hentry","category-kose-yazilari","tag-soner-yalcin","odd"],"_links":{"self":[{"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/posts\/10686","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10686"}],"version-history":[{"count":0,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=\/wp\/v2\/posts\/10686\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10686"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10686"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.korhanyilmaz.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10686"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}